I am unable to do justice to the plethora of curious, fascinating, and disturbing details that Koikari provides in her cogent and enlightening study. Gender, Culture, and Disaster in Post-3.11 Japan is infinitely readable without compromising scholarly rigor. Useful for researchers and instructors (especially as a strong example ofcritical reading in the field of cultural studies), this work is a must-read for anyone interested in contemporary Japan and the concerning trends of the neoliberal, neonationalist re-visioning of Japan in the aftermath of the 2011 Triple Disaster.