Del 0 - Karaite Texts and Studies

From Persia with Love

The Judaeo-Arabic Translation and Commentary of Salmon ben Yerōḥām on the Book of Esther

Inbunden, Engelska, 2025

3 039 kr

Beställningsvara. Skickas inom 3-6 vardagar. Fri frakt för medlemmar vid köp för minst 249 kr.

This volume comprises an edition and translation of one of the earliest specimens of Jewish programmatic commentary on the book of Esther. The commentary’s author, Salmon b. Yerōḥām, is a central early figure in the “Golden Age” of Karaism (late-9th–11th cent.), a Jewish scripturalist and penitential movement centered at that time in Jerusalem. Among the various facets of Salmon’s commentary that we explore in our introduction are his translation technique, exegetical method, homiletical emphases, and polemical concerns. We also explore his use of sources, both explicit and tacit (in the latter case to a surprisingly broad degree as regards rabbinic sources and Saadia), as well as the reception of Salmon’s commentary in subsequent Jewish exegetical tradition.

Produktinformation

Utgivningsdatum2025-04-24
Mått155 x 235 x 38 mm
Vikt986 g
FormatInbunden
SpråkEngelska
SerieKaraite Texts and Studies
Antal sidor502
FörlagBrill
ISBN9789004191334

Tillhör följande kategorier

Judendom inom Filosofi och religion
Judiska heliga texter inom Filosofi och religion
Religion: allmänt inom Filosofi och religion

Michael G. Wechsler, Ph.D. (2006), University of Chicago, is co-editor of Brill’s Karaite Texts and Studies series and, in addition to authoring numerous articles on pre-modern Jewish Bible exegesis, has edited and translated the commentaries on Esther by Saadia Gaon (Brill, 2015) and Yefet ben ʿEli (Brill, 2008), as well as the commentaries on Ruth and Esther by Tanḥum ha-Yerushalmi (Magnes, 2010).

PrefaceTransliteration TablesIntroductionOverview: Salmon’s Exegetical EnterpriseMethods and Themes in Salmon’s Commentary on Esther1 The Linguistic-Contextual Foundation2 Homiletical Themes3 Polemics in the Service of Piety4 Circumspect Use of Previous SourcesThe Reception of Salmon’s Commentary on Esther1 In Judaeo-Arabic Exegetical Tradition2 In Hebrew Exegetical TraditionWritten Witnesses Employed for the Present Edition1 Primary Witnesses to Salmon’s Commentary on Esther2 Secondary Witnesses to Salmon’s Commentary on Esther: Judaeo-Arabic Reworkings, Citations, and Shared Sources3 Relationship of the Manuscript WitnessesEditorial Method1 The Basic Text and General Principles2 The ApparatusesSome Methodological Remarks on the Annotated English TranslationSigns, Sigla, and AbbreviationsEnglish TranslationEnglish TranslationAppendix1: Two Judaeo-Arabic Reworkings of Salmon’s Commentary on the Book of EstherAppendix2: Salmon’s Linguistic Terminology: A Preliminary InventoryAppendix3: Abū Yūsuf Yaʿqūb b. Isḥāq al-Qirqisānī, Kitāb al-anwār wa-ʾl-marāqib, SectionIX, Chapters15–17Bibliographical AbbreviationsIndex of ManuscriptsIndex of Hebrew BibleIndex of Rabbinic LiteratureIndex of Medieval and Early-Modern Authors and WorksGeneral IndexPlatesThe Edited TextThe Edited Text