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The first in-depth look at the history and legacies of forgeries in Chinese art. In 1634, scholar-official Zhang Taijie (b. ca. 1588) published a book titled A Record of Treasured Paintings (C. Baohui lu), presenting an extensive catalogue of a purportedly vast painting collection he claimed to have built. However, the entire book is Zhang's meticulously crafted forgery; he even forged paintings to match the documentation, and profited from trading them. Furthermore, the book intriguingly mirrors unfounded art-historical claims of its time. Prominent figures like Dong Qichang (1555–1636) made entirely fabricated arguments to assert legitimate lineages in Chinese art, designed to create a fictionalized history shaped by preferred beliefs rather than reality. While presenting the first comprehensive exploration of various forgery practices in early modern China—fabricated texts, forged paintings, and fictitious art history—The Forger's Creed examines the cultural, social, and genealogical desires, anxieties, and tensions prevalent in early modern China. Through thorough scrutiny of the historical irregularities introduced by these forgeries, J. P. Park highlights a peculiar and paradoxical phenomenon wherein forgeries transform into legitimate materials across Chinese history.
J. P. Park is the June and Simon Li Professor in the History of Art at the University of Oxford.
ContentsList of Illustrations Author’s Note Acknowledgments Prologue: James Cahill, Art Historian and ForgerIntroduction: Zhang Taijie, the Greatest Art Collector in Chinese History? 1. The Literary Making of the Past: Reading History from Forged Texts 2. To Deceive Is to Believe: Paintings Forged 3. Inventing Traditions: Fabricated Art History Conclusion: Zhang Taijie, Dong Qichang, and the Carnival Glossary Notes Bibliography Index
"[Park’s] book succeeds on many counts. It succeeds in capturing a bygone world, one in which literary and artistic fabrication was the product of intentional effort and deep learning."