Complementarianism, Gender and Evangelism is, at once, a nuanced critical analysis of the deployment of gendered power in the Anglican Diocese of Sydney, and a generous appreciation of the stories and struggles of individual Anglicans. By a careful listening to these stories, Shorter shows that the Diocese's conflation of Christian faithfulness with the evangelical doctrine of complementarianism serves only to abuse and traumatise the Christian body, especially those parts of the body which are neither male, nor heterosexual, nor white. As an Aboriginal theologian, I especially appreciate the ways in which Shorter demonstrates an awareness of the intersectionality of her work with decolonial and anti-racist labours. For the complementarian disease is indeed a constitutive part of an enduring colonial assault on black and diversely gendered bodies and, through them, on the earth itself. I commend Shorter's book as essential reading for anyone who is trying to understand both the failure and the promise of euro-conditioned Christianities.