Landmark studies do not belie this volume’s thesis that the rhetorical activities of Roman Catholic women have been largely neglected: either they are voiceless nonentities under the Church’s (male) thumb; or anything interesting about their rhetoric can be isolated from their faith commitments. But here, contemporary theories of ecologically defined ethos reveal Catholic women’s deployment of rich rhetorical resources in studies of women’s religious orders, laywomen’s activism, leadership by figures such as Mary Daly and Dolores Huerta, and the dynamic public ethos of Mother Angelica and Sister Joan Chittister, among others. When the rhetorical activities of other marginalized groups have been analyzed, important insights have emerged for the entire field, not only for members of those groups, and scholars will find the same broad significance in this volume. I know I did!