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'Phenomenal' Angela Y. Davis'An elegantly written masterpiece' Barbara RansbyBecome Ungovernable is a provocative new work of political thought setting out to reclaim 'freedom', 'justice', and 'democracy', revolutionary ideas that are all too often warped in the interests of capital and the state.Revealing the mirage of mainstream democratic thought and the false promises of liberal political ideologies, H.L.T. Quan offers an alternative approach: an abolition feminism drawing on a kaleidoscope of refusal praxes, and on a deep engagement with the Black Radical Tradition and queer analytics.With each chapter anchored by episodes from the long history of resistance and rebellions against tyranny, Quan calls for us to take up a feminist ethic of living rooted in the principles of radical inclusion, mutuality and friendship as part of the larger toolkit for confronting fascism, white supremacy, and the neoliberal labor regime.
H. L. T. Quan is a political theorist and an award-winning filmmaker. She is an Associate Professor of Justice and Social Inquiry in the School of Social Transformation at Arizona State University. Quan is the author of Growth Against Democracy: Savage Developmentalism in the Modern World and editor of Cedric J. Robinson: On Racial Capitalism, Black Internationalism, and Cultures of Resistance.
PrefacePart I: Antidemocracy in America1. Against Tyranny: An Introduction2. The Myth of White Autarky3. Democratic Thought and the Unthinkable4. Love of Freedom: Jeffersonian Antidemocracy and the Politics of Governing5. The Empty Sounds of LibertyPart II: Life Beyond Governing6. From Home Politicus to Robo Sapiens: An Interlude7. iLife and Death: The New/Old Capitalist Algorithm8. Governments Reform, People Revolt9. Speculative Justice and the Politics of Mutuality10. Toward a Democratic Ethic of Living
'In Become Ungovernable, H.L.T. Quan offers us possibilities for rescuing the concept of democracy from its fatal entanglement with racial, heteropatriarchal capitalism. This phenomenal text urges us to seek radical democratic futures, not in more equitable modes of governance, but rather in revolutionary community-making practices - especially those emanating from anti-racist and abolition feminist traditions.'