Atonement in Lukan Theology

John Kimbell received his PhD from The Southern Baptist Theological Seminary. He currently serves as Pastor of Preaching and Discipleship at Clifton Baptist Church in Louisville, Kentucky.

'Kimbell's work is a helpful contribution to the study of Luke's gospel. The writing is efficient and well structured, with little wasted space, and the author convincingly demonstrates that Luke has no aversion to the interpretation of the cross as a sacrificial death for the benefit of others. A particular strength of Kimbell's work lies in his sensitivity to scriptural resonances in Luke's portrayal of the death of Jesus, as Kimbell is eager to show how Luke draws upon the imagery of the OT to interpret the suffering of Jesus.'—Benjamin R. Wilson, Moody Bible Institute, Chicago; Themelios 40: 2 (2015)'It has often been said that Luke doesn't have a theology of atonement so that his presentation of Christ's death is at variance with Paul's. John Kimbell in this astute and carefully argued study calls into question the received "orthodoxy" on this matter. He demonstrates with a number of lines of evidence that atonement theology actually plays a significant role in Luke's theology. Luke doesn't explicate Christ's death in the same way Paul does, but he shapes and crafts his narrative so that his readers perceive the centrality of Jesus' death for the forgiveness of sins. Future studies on Luke will have to consider the impressive and to my mind convincing evidence presented by Kimbell.'—Thomas R. Schreiner, James Buchanan Harrison Professor of New Testament Interpretation, Associate Dean, The Southern Baptist Theological Seminary, Louisville, Kentucky'This book by John Kimbell is an in-depth study of the atonement in Luke-Acts that is based on thorough-going exegesis, informed by the history of research, and displays a keen sense of Luke's particular theological voice. Although a good number of books on the atonement serve simply as a vehicle for the author's own view on the subject, Kimbell allows Luke to speak for himself on the matter and draws his conclusions from painstaking interpretation of the relevant texts and Luke's overarching theological purposes. Moreover, Kimbell shows how Luke's theology of the atonement fits in the larger canonical context. Along the way, Kimbell interacts extensively with secondary literature, always careful to present opposing views fairly. He gives carefully argued reasons from the text of Luke-Acts to show, when necessary, why he disagrees with other authors but does not enter into mere theological polemics. I have no doubt that this work is a significant contribution to scholarship and a book with which others studying Luke-Acts, and atonement in particular, will need to reckon. I'm very pleased to see Kimbell's work made available to the public and I'm confident others will feel the same.'—Brian Vickers, The Southern Baptist Theological Seminary, Louisville, Kentucky