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In Viennese Jewish Modernism, Abigail Gillman challenges the conventional understanding of modernism as simply a break from tradition. Until recently, the study of Jewish modernism has centered on questions of Jewish and non-Jewish identity, generally ignoring the role Judaism played in the formulation of European modernism as a whole. By focusing on the works of major Viennese authors and thinkers—Freud, Hofmannsthal, Beer-Hofmann, and Schnitzler—both within and outside the contexts of Jewish identity, Abigail Gillman provides a profound new perspective on modernism. Viennese Jewish Modernism draws together three central turn-of-the-century cultural phenomena: the breakdown of traditional modes of transmitting the past to the present; the unprecedented Jewish contribution to Viennese culture as a whole; and the development of a specifically Jewish modernism in Europe. Through her consideration of the larger questions of memorialism and memory, the construction of history and identity, and the nature of modernism, Gillman demonstrates that modernism is powerfully drawn to the past and actively engaged with tradition.
Abigail Gillman is Associate Professor of German and Hebrew in the Department of Modern Languages and Comparative Literature at Boston University.
ContentsList of IllustrationsAcknowledgmentsIntroduction: The Origins of Viennese Jewish ModernismPart 1: Genres of Memory1.Freud’s Modernism in A Childhood Memory of Leonardo da Vinci (1910), “The Moses of Michelangelo” (1914), and Moses and Monotheism (1938)2.Hofmannsthal’s Jewish Pantomime: Der Schüler (The Student, 1901)Part 2: Hybrid Plots, Virtual Jews3.How a Viennese Modernist Becomes a Jew: Beer-Hofmann’s Der Tod Georgs (The Death of Georg, 1900)4.Anatomies of Failure: Jewish Tragicomedy in Schnitzler’s Der Weg ins Freie (The Road into the Open, 1908) and Professor Bernhardi (1912)Part 3: Performing the Hebrew Bible5.Mythic Memory Theater and the Problem of Jewish Orientalism in Hofmannsthal’s Ballet Josephslegende (Legend of Joseph, 1912)6.The Forgotten Modernism of Biblical Drama: Beer-Hofmann’s Die Historie von König David (The History of King David, 1918–33)ConclusionNotesBibliographyIndex
“Gillman’s book is as rich and paradoxical as Jewish assimilation itself, for the author is at once telling a particularly Jewish and a larger European story of aesthetic, cultural, and sometimes even political engagement with tradition.”—William Donahue, Duke University
Alejandro Anreus, Diana L. Linden, Jonathan Weinberg, Alejandro (William Paterson University) Anreus, Jonathan (Yale School of Art/Rhode Island School of Design/The Maurice Sendak Foundation) Weinberg
Alejandro Anreus, Diana L. Linden, Jonathan Weinberg, Alejandro (William Paterson University) Anreus, Jonathan (Yale School of Art/Rhode Island School of Design/The Maurice Sendak Foundation) Weinberg