Eugene Eoyang is professor emeritus of comparative literature and of East Asian languages and cultures at Indiana University, Bloomington and professor emeritus of humanities at Lingnan University in Hong Kong.

• Part 1 Polar ParadigmsChapter 2 Thinking Comparatively: Orienting the West and Occidenting the EastChapter 3 Canon Fodder: The Challenge of Non-Western LiteraturesChapter 4 Agon vs. Ritual: East-West PerspectivesChapter 5 The Ethics and Aesthetics of Literature: A Comparative PerspectivePart 6 Post-modern PerspectivesChapter 7 Being Familiar and Being Strange: The Subjective Experience of GlobalizationChapter 8 Post-Modernism and Traditional East Asian LiteratureChapter 9 The Modern and the Postmodern: A Cross-cultural PerspectiveChapter 10 The Advent of the Traditional Future: Global ImaginariesChapter 11 "History," "Herstory," "Theirstory," "Ourstory": Gender, Genre, and Cultural Bias in Accounts of East Asian LiteraturePart 12 The Globalization/Glocalization of KnowledgeChapter 13 The Globalization of Knowledge: Comparative Literature as Interdisciplinary and Multilingual DiscourseChapter 14 The Glocalization of Knowledge: Tianya—The Ends of the Earth or the Edge of Heaven

Two-Way Mirrors is by an eminent cross-cultural comparativist at the top of his game. The book reveals a breadth of vision and depth of knowledge that can be obtained only through a lifetime of reading and reflection on widely different literary traditions and cultures. In twelve lucid and detailed chapters, Professor Eoyang explores the complex and multi-subjective awareness gained from looking at cultures through two-way mirrors: one sees oneself partly reflected as one sees what is on the other side; at the same time, one is seen in the same manner by the subject on that other side. The term 'Glocalization of Knowledge' in the book's subtitle combines 'global' and 'local' into a neologism which describes how the 'glocal'?which is usually displaced to the periphery but a periphery that Eoyang, adapting a Chinese text, praises as 'the edge of heaven'?can lead us to new questions and perspectives and thus to new insights about ourselves and the world..

Eugene Eoyang is professor emeritus of comparative literature and of East Asian languages and cultures at Indiana University, Bloomington and professor emeritus of humanities at Lingnan University in Hong Kong.

• Part 1 Polar ParadigmsChapter 2 Thinking Comparatively: Orienting the West and Occidenting the EastChapter 3 Canon Fodder: The Challenge of Non-Western LiteraturesChapter 4 Agon vs. Ritual: East-West PerspectivesChapter 5 The Ethics and Aesthetics of Literature: A Comparative PerspectivePart 6 Post-modern PerspectivesChapter 7 Being Familiar and Being Strange: The Subjective Experience of GlobalizationChapter 8 Post-Modernism and Traditional East Asian LiteratureChapter 9 The Modern and the Postmodern: A Cross-cultural PerspectiveChapter 10 The Advent of the Traditional Future: Global ImaginariesChapter 11 "History," "Herstory," "Theirstory," "Ourstory": Gender, Genre, and Cultural Bias in Accounts of East Asian LiteraturePart 12 The Globalization/Glocalization of KnowledgeChapter 13 The Globalization of Knowledge: Comparative Literature as Interdisciplinary and Multilingual DiscourseChapter 14 The Glocalization of Knowledge: Tianya—The Ends of the Earth or the Edge of Heaven

Two-Way Mirrors is by an eminent cross-cultural comparativist at the top of his game. The book reveals a breadth of vision and depth of knowledge that can be obtained only through a lifetime of reading and reflection on widely different literary traditions and cultures. In twelve lucid and detailed chapters, Professor Eoyang explores the complex and multi-subjective awareness gained from looking at cultures through two-way mirrors: one sees oneself partly reflected as one sees what is on the other side; at the same time, one is seen in the same manner by the subject on that other side. The term 'Glocalization of Knowledge' in the book's subtitle combines 'global' and 'local' into a neologism which describes how the 'glocal'?which is usually displaced to the periphery but a periphery that Eoyang, adapting a Chinese text, praises as 'the edge of heaven'?can lead us to new questions and perspectives and thus to new insights about ourselves and the world..

Eugene Eoyang is professor emeritus of comparative literature and of East Asian languages and cultures at Indiana University, Bloomington and professor emeritus of humanities at Lingnan University in Hong Kong.

• Part 1 Polar ParadigmsChapter 2 Thinking Comparatively: Orienting the West and Occidenting the EastChapter 3 Canon Fodder: The Challenge of Non-Western LiteraturesChapter 4 Agon vs. Ritual: East-West PerspectivesChapter 5 The Ethics and Aesthetics of Literature: A Comparative PerspectivePart 6 Post-modern PerspectivesChapter 7 Being Familiar and Being Strange: The Subjective Experience of GlobalizationChapter 8 Post-Modernism and Traditional East Asian LiteratureChapter 9 The Modern and the Postmodern: A Cross-cultural PerspectiveChapter 10 The Advent of the Traditional Future: Global ImaginariesChapter 11 "History," "Herstory," "Theirstory," "Ourstory": Gender, Genre, and Cultural Bias in Accounts of East Asian LiteraturePart 12 The Globalization/Glocalization of KnowledgeChapter 13 The Globalization of Knowledge: Comparative Literature as Interdisciplinary and Multilingual DiscourseChapter 14 The Glocalization of Knowledge: Tianya—The Ends of the Earth or the Edge of Heaven

Two-Way Mirrors is by an eminent cross-cultural comparativist at the top of his game. The book reveals a breadth of vision and depth of knowledge that can be obtained only through a lifetime of reading and reflection on widely different literary traditions and cultures. In twelve lucid and detailed chapters, Professor Eoyang explores the complex and multi-subjective awareness gained from looking at cultures through two-way mirrors: one sees oneself partly reflected as one sees what is on the other side; at the same time, one is seen in the same manner by the subject on that other side. The term 'Glocalization of Knowledge' in the book's subtitle combines 'global' and 'local' into a neologism which describes how the 'glocal'?which is usually displaced to the periphery but a periphery that Eoyang, adapting a Chinese text, praises as 'the edge of heaven'?can lead us to new questions and perspectives and thus to new insights about ourselves and the world..