This title gives a constructive approach from a theological perspective about the category of religion in Dietrich Bonhoeffer and Karl Barth. What does it mean to speak of Christianity as a religion? What are the implications of this to relations with secular bodies? If Christianity is identified as a 'religion', how does it relate to other similar human phenomena with which it might loosely be grouped? How should these others be understood in relation to Christianity from the perspective of a Christian theology of religion (as a prior engagement before a theology of the religions)? What makes, for example, Hinduism, Judaism and Islam theologically distinctive as entities from other communities or organizations such as trade unions, political parties or large non-governmental organizations? How should Christianity relate to a complexly pluralistic, religious and secular world? This book considers the question of how to understand religion theologically. The category of 'religion' is one which continues to be used politically and generally, and this book seeks to consider this category theologically, rather than sociologically, ethnographically, philosophically or anthropologically.In order to answer these questions, this book draws constructively on Bonhoeffer and Barth's theologies of religion/religionlessness.
Tom Greggs studied theology at the universities of Oxford and Cambridge, and is currently Professor of Theology at the University of Chester, UK.
I. Introduction; Part I. Christianizing the Critique of Religion; 2. Barth on Religion; 3. Bonhoeffer on Religionlessness; 4. After Religionlessness: Back to Barth and formative motifs; Part II: Non-Religious Christianity and the Secular; 5. Universal Salvation; 6. Ecclesiology post-Christendom; 7. Religionlessness and Public Space; Part III: Non-Religious Christianity and the Religions; 8. Non-Religious Theologies of Religions; 9. Facilitating Dialogue; 10. Conclusion: Mystery and Hope; Index; Bibliography.
Greggs offers a close, careful survey of the primary source material’s treatment of religion as a category and construct … Given that theologians like Sarah Coakley and Eugene Rogers have recently called our attention to the absence of pneumatological reflection in modern and contemporary theology and the potentialities in it, Greggs’ turn to the Spirit as an ecclesiological resource struck me as particularly insightful.
Tom Greggs, UK) Greggs, Dr Tom (University of Aberdeen, J. Thomas Hewitt, UK) Hewitt, Dr J. Thomas (Kirby Laing Research Fellow in New Testament, University of Aberdeen
Tom Greggs, UK) Greggs, Dr Tom (University of Aberdeen, J. Thomas Hewitt, UK) Hewitt, Dr J. Thomas (Kirby Laing Research Fellow in New Testament, University of Aberdeen
Maria Dakake, Tom Greggs, Steven Kepnes, USA) Kepnes, Steven (Colgate University, VA) Dakake, Maria (George Mason University, Scotland) Greggs, Tom (University of Aberdeen
Tom Greggs, UK) Greggs, Dr Tom (University of Aberdeen, J. Thomas Hewitt, UK) Hewitt, Dr J. Thomas (Kirby Laing Research Fellow in New Testament, University of Aberdeen
Maria Dakake, Tom Greggs, Steven Kepnes, USA) Kepnes, Steven (Colgate University, VA) Dakake, Maria (George Mason University, Scotland) Greggs, Tom (University of Aberdeen