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One of those rare questions in philosophy that is not only technically recalcitrant but also engages the hearts and minds of the broad community is the so-called 'problem of evil': How can the existence of an absolutely perfect God be reconciled with the existence of suffering and evil? This collection of dialogues between eight philosophers of religion explores new ways of thinking about this longstanding problem, in the process reorienting and reinvigorating the philosophical debate around the relationship between God, goodness and evil: How exactly are these three notions connected, if at all? Is God the cause, or author, of evil and suffering? How is the goodness of God to be understood, and how is divine goodness related to human morality? Does God's perfect goodness entail that God must have reasons for permitting or bringing about suffering, and if so what could his reasons be? These questions are of momentous existential and theoretical interest, and they have exercised the finest intellects across the centuries. The time is ripe for a wholesale reconsideration of the problem of evil. To make progress towards this goal, eight distinct perspectives are placed in mutual dialogue, giving voice to both traditional and relatively unorthodox approaches. What emerges from these critical but friendly exchanges is a diversity of fruitful and innovative ways of thinking about the nature of divinity and its relationship to evil.
N.N. Trakakis is Senior Lecturer in Philosophy at the Australian Catholic University. He has authored The God Beyond Belief (Springer, 2007) and The End of Philosophy of Religion (Continuum, 2008). He has also co-edited, with Graham Oppy, the five-volume History of Western Philosophy of Religion (Acumen, 2009) and the two-volume History of Philosophy in Australia and New Zealand (Springer, 2014).
Introduction1: Eleonore Stump: The Problem of Suffering: A Thomistic ApproachResponses by Bishop, Oppy, and TrakakisReplies by Stump2: John Bishop: On Identifying the Problem of Evil and the Possibility of Its Theist SolutionResponses by Stump, Oppy, and TrakakisReplies by Bishop3: Graham Oppy: Problems of EvilResponses by Stump, Bishop, and TrakakisReply by Oppy4: N. N. Trakakis: Anti-TheodicyResponses by Stump, Bishop, and OppyReplies by Trakakis5: Beverley Clack: Evil, Feminism and a Philosophy of TransformationResponses by Nagasawa, Tilley, and GleesonReplies by Clack6: Yujin Nagasawa: The Problem of Evil for AtheistsResponses by Clack, Tilley, and GleesonReplies by Nagasawa7: Terrence W. Tilley: A Trajectory of PositionsResponses by Clack, Nagasawa, and GleesonReplies by Tilley8: Andrew Gleeson: God and Evil Without TheodicyResponses by Clack, Nagasawa, and TilleyReplies by Gleeson