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Subjectivity and Lifeworld in Transcendental Phenomenology contributes to discussions about Edmund Husserl's phenomenology in light of the ongoing publication of his manuscripts. It accounts for the historical origins and influence of the phenomenological project by articulating Husserl's relationship to authors who came before and after him. Finally, it argues for the viability of the phenomenological project as conceived by Husserl in his later years, showing that Husserlian phenomenology is not exhausted in its early, Cartesian perspective, which is indeed its weakest and most vulnerable perspective. Rather, Sebastian Luft convincingly argues, Husserlian phenomenology is a robust and philosophically necessary approach when considered from its late, hermeneutic perspective.The key point Luft brings into focus is that Husserl's hermeneutic phenomenology is distinct from other hermeneutic philosophers, namely Ernst Cassirer, Martin Heidegger, and Hans-Georg Gadamer. Unlike them, Husserl's focus centers on the work subjects must do in order to uncover the prejudices that guide their unreflective relationship to the world. Luft also demonstrates that there is a deep consistency within Husserl's own writings - from early to late - around the guiding themes of the natural attitude, the need and function of the epochÉ, and the split between egos, where the transcendental self (distinct from the natural self) is seen as the fundamental ability we all have to inquire into the genesis of our tradition-laden attitudes toward the world.
Sebastian Luft is a professor of philosophy at Marquette University.
AcknowledgmentsINTRODUCTION PART I. HUSSERL: THE OUTLINES OF THE TRANSCENDENTAL-PHENOMENOLOGICAL SYSTEMChapter 1. Husserl's Phenomenological Discovery of the Natural AttitudeChapter 2. Husserl's Theory of the Phenomenological Reduction: Between Lifeworld and CartesianismChapter 3. Some Methodological Problems Arising in Husserl's Late Reflections on the Phenomenological ReductionChapter 4. Facticity and Historicity as Constituents of the Lifeworld in Husserl's Late PhilosophyChapter 5. Husserl's Concept of the "Transcendental Person." Another Look at the Husserl-Heidegger RelationshipChapter 6. Dialectics of the Absolute: The Systematics of the Phenomenological System in Husserl's Last PeriodPART II. HUSSERL, KANT, AND NEO-KANTIANISM: FROM SUBJECTIVITY TO LIFEWORLD AS A WORLD OF CULTUREChapter 7. From Being to Givenness and Back: Some Remarks on the Meaning of Transcendental Idealism in Kant and HusserlChapter 8. Reconstruction and Reduction: Natorp and Husserl on Method and the Question of SubjectivityChapter 9. A Hermeneutic Phenomenology of Subjective and Objective Spirit: Husserl, Natorp, and CassirerChapter 10. Cassirer's Philosophy of Symbolic Forms: Between Reason and Relativism. A Critical AppraisalPART III. TOWARDS AN HUSSERLIAN HERMENEUTICSChapter 11. The Subjectivity of Effective Consciousness and the Suppressed Husserlian Elements in Gadamer's HermeneuticsChapter 12. Husserl's "Hermeneutical Phenomenology" as a Philosophy of CultureBibliography
. . . both insightful and admirable." - Notre Dame Philosophical Review"clearly the work of a thorough and consummate Husserl scholar who has a grasp of all the works, published, posthumously published, and still unpublished." - David Carr, author of Experience and History: Phenomenological Perspectives on the Historical World