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2008 Catholic Press Association Award Winner! Scarcely any book of the New Testament (with the possible exception of Revelation) is so perplexing as the Letter to the Hebrews. Not really a letter, but a sermon with some features of a letter added to it, not really by its putative author,Paul, but by an anonymous Christian who wrote some of the most elegant Greek in the Bible, not really addressed to the Hebrews, but to Christians, probably in Rome 'this is the work that Alan Mitchell explains in this commentary.Many scholars have written fine commentaries on Hebrews, and Mitchell stands on their shoulders, noting where he proposes alternate interpretations. Mitchell pays particular attention to the reliance of the author of Hebrews on the Greek Old Testament (the Septuagint). He also compares the language of Hebrews with similar usage and ideas of first-century Hellenistic Jewish authors, notably Flavius Josephus and Philo of Alexandria. Furthermore, he situates Hebrews against the background of the tradition of Hellenistic Moral Philosophy, where that is appropriate. Mitchell thus locates Hebrews in its proper thought-world, something that is essential for the modern reader in dealing with some of the thornier questions raised by this biblical book. Chief among these are the role of sacrificial atonement, the question of second repentance, and the spiritual and moral formation of the Roman Christians who were its recipients.Like all the volumes in the Sacra Pagina series, this work examines the text in detail, with careful attention to the words and phrasing, and then brings those individual insights together into a coherent summary. The bibliography and special lists appended teach chapter cover the best of recent scholarship on the Letter to the Hebrews.Alan C. Mitchell, PhD, is Associate Professor of New Testament Studies and Christian Origins at Georgetown University and is Director of the Annual Georgetown University Institute on Sacred Scripture. He is a member of the Society of Biblical Literature and Catholic Biblical Association.
Alan C. Mitchell, PhD, is associate professor of New Testament Studies and Christian Origins at Georgetown University and is director of the Annual Georgetown University Institute on Sacred Scripture. He is a member of the Society of Biblical Literature, the Catholic Biblical Association, and the Society for the Study of the New Testament.
CONTENTSEditor’s Preface xiPreface xiiiAbbreviations xvIntroduction1. Authorship 22. Destination 63. Date 74. Audience 115. Genre 13a. Letter/Epistle 14b. Homily 14c. Exhortation 15d. Midrash 166. Structure 17a. Thematic Structure 17b. Non-Thematic Structure 187. Eschatology 218. Conscience/Consciousness of Sin in Hebrews 239. The Priesthood of Christ and the Ministerial Priesthood 2410. Hebrews and Anti-Semitism 2511. General Bibliography 28Translation, Notes, InterpretationExordium1. A God Who Speaks (1:1-4) 35 I. Jesus, Son Crowned with Glory as a Result of His Suffering and Death (1:5–2:18)2. The Son and the Angels (1:5-14) 463. So Great a Salvation (2:1-4) 554. Subjecting All Things (2:5-9) 635. A Merciful and Faithful High Priest (2:10-18) 72II. Jesus, Apostle and High Priest: A Model of Faith and Hope (3:1–6:20)6. Worthy of More Glory than Moses (3:1-6) 807. Rebellion in the Wilderness (3:7-19) 868. Strive to Enter that Rest (4:1-13) 949. A Great High Priest (4:14–5:10) 10410. Food for the Mature (5:11–6:3) 11511. Going on to Maturity (6:4-12) 12312. The Surety of God’s Oath (6:13-20) 131III. The Message for the Mature: Another Priest Like Melchizedek (7:1–10:39)13. Melchizedek and Abraham (7:1-10) 13814. A Priest in the Likeness of Melchizedek (7:11-19) 14415. A Priest Forever (7:20-28) 15216. Jesus, the High Priest (8:1-6) 15917. The New Covenant (8:7-13) 16718. The Ritual of the First Covenant (9:1-10) 17219. The Ritual of the New Covenant (9:11-14) 18120. The Death of the Mediator (9:15-22) 18721. Sacrifices of the New Covenant (9:23-28) 19322. The Once for All Sacrifice of the New Covenant (10:1-18) 19823. The Call to Approach (10:19-25) 21024. A Warning of Judgment (10:26-31) 21525. A Note of Hope (10:32-39) 222 IV. Heroic Faith and the Discipline of Suffering (11:1–12:13)26. The Assurance of Faith (11:1-7) 22727. The Faith of Abraham, Sarah, and Their Descendants (11:8-12) 23528. The Desire for a Better Country (11:13-16) 23929. Abraham to Joseph (11:17-22) 24330. Moses and the Exodus Generation (11:23-31) 24931. The Faith of the Persecuted (11:32-40) 25632. Looking to Jesus (12:1-3) 26433. The Discipline of Suffering (12:4-13) 270V. Warnings and Exhortations (12:14–13:19)34. A Warning Against Godlessness (12:14-17) 27735. A Comparison Between Mount Sinai and Mount Zion (12:18-24) 28136. A Consuming Fire (12:25-29) 28737. Final Exhortations (13:1-6) 29238. Offering a Sacrifice of Praise (13:7-19) 297 Postscript39. Benediction and Farewell Greetings (13:20-25) 307IndexesScripture and Other Ancient Writings 313Authors 353
This commentary is likely to become one of the standard mid-length scholarly treatments of Hebrews.The Expository Times