"In this thrilling intervention into thinking about human life, Miguel Vatter rejects the usual turn towards bios and turns instead (using Agamben, Benjamin and many other interlocutors to do so) towards the physical, the local, and the body in all its vulnerability and desire. In this way the body as fetish can become a means for its own unraveling; a turn towards the body, towards zoe, can mean that the body becomes something other than a site upon which power is exercised (biopower) and become instead a site in which power is experienced, negotiated and often subverted (biopolitics)." -- -James Martel San Francisco State University