Benjamin Marschke is Professor of History at the Cal Poly Humboldt, in Arcata, California.

• List of FiguresIntroduction: Religious Plurality at Princely CourtsBenjamin Marschke, Daniel Riches, Sara Smart, and Alexander SchunkaPart I: Bi-Confessional Royal Marriage StrategiesChapter 1. Confessional Identity, International Protestantism, and Desacralization: Cross-Confessional Marriage Projects in the House of Hohenzollern in the Eighteenth Century.Benjamin MarschkeChapter 2. Faith and its Discontents: Mixed-Confessional Dynastic Marriages and Protestant Dialogue in the Holy Roman Empire during the Long Eighteenth Century.Alexander SchunkaPart II: Conversion and Its ConsequencesChapter 3. How to Represent a Convert Queen. Elisabeth Christine of Braunschweig-Wolfenbüttel’s Conversion as a Challenge for Dynastic Public Relations.Ines Peper and Marion RombergChapter 4. The Supraconfessional Blend versus Confessional Purity: the Death of Anna of Prussia in 1625, the Dynastic Funeral Volume, and Confessional Relations in Brandenburg-Prussia.Sara SmartChapter 5. Monsieur is Worth a Mass: Changing Attitudes Towards Conversion in Seventeenth-Century French Royal Marriages.Jonathan SpanglerPart III: Religious Plurality at CourtChapter 6. Masquerades and Christian Zeal: The Court of Moritz of Hessen-Kassel During the Second Reformation.Tryntje HelfferichChapter 7. Ecclesiastical Courts, Aristocratic Kinship, and Confessional Ambiguity: Osnabrück, Paderborn, Münster, ca. 1555-1650.David M. LuebkePart IV: Religious Plurality Beyond the CourtChapter 8. Dynastic and Religious Ambitions in Johan III of Sweden’s Marriage to Katarina Jagellonica.Daniel RichesChapter 9. Diplomacy and Religious Plurality in the Prussian and British Courts, 1840-1860.Samuel KeeleyPart V: Concluding RemarksChapter 10. Religious Plurality at Princely Courts in a Global Context: A Counterpoint from Outside Europe.Jeroen DuindamConclusion and Avenues for Further ResearchBenjamin Marschke, Daniel Riches, Sara Smart, and Alexander Schunka

Benjamin Marschke is Professor of History at the Cal Poly Humboldt, in Arcata, California.

• List of FiguresIntroduction: Religious Plurality at Princely CourtsBenjamin Marschke, Daniel Riches, Sara Smart, and Alexander SchunkaPart I: Bi-Confessional Royal Marriage StrategiesChapter 1. Confessional Identity, International Protestantism, and Desacralization: Cross-Confessional Marriage Projects in the House of Hohenzollern in the Eighteenth Century.Benjamin MarschkeChapter 2. Faith and its Discontents: Mixed-Confessional Dynastic Marriages and Protestant Dialogue in the Holy Roman Empire during the Long Eighteenth Century.Alexander SchunkaPart II: Conversion and Its ConsequencesChapter 3. How to Represent a Convert Queen. Elisabeth Christine of Braunschweig-Wolfenbüttel’s Conversion as a Challenge for Dynastic Public Relations.Ines Peper and Marion RombergChapter 4. The Supraconfessional Blend versus Confessional Purity: the Death of Anna of Prussia in 1625, the Dynastic Funeral Volume, and Confessional Relations in Brandenburg-Prussia.Sara SmartChapter 5. Monsieur is Worth a Mass: Changing Attitudes Towards Conversion in Seventeenth-Century French Royal Marriages.Jonathan SpanglerPart III: Religious Plurality at CourtChapter 6. Masquerades and Christian Zeal: The Court of Moritz of Hessen-Kassel During the Second Reformation.Tryntje HelfferichChapter 7. Ecclesiastical Courts, Aristocratic Kinship, and Confessional Ambiguity: Osnabrück, Paderborn, Münster, ca. 1555-1650.David M. LuebkePart IV: Religious Plurality Beyond the CourtChapter 8. Dynastic and Religious Ambitions in Johan III of Sweden’s Marriage to Katarina Jagellonica.Daniel RichesChapter 9. Diplomacy and Religious Plurality in the Prussian and British Courts, 1840-1860.Samuel KeeleyPart V: Concluding RemarksChapter 10. Religious Plurality at Princely Courts in a Global Context: A Counterpoint from Outside Europe.Jeroen DuindamConclusion and Avenues for Further ResearchBenjamin Marschke, Daniel Riches, Sara Smart, and Alexander Schunka

Benjamin Marschke is Professor of History at the Cal Poly Humboldt, in Arcata, California.

• List of FiguresIntroduction: Religious Plurality at Princely CourtsBenjamin Marschke, Daniel Riches, Sara Smart, and Alexander SchunkaPart I: Bi-Confessional Royal Marriage StrategiesChapter 1. Confessional Identity, International Protestantism, and Desacralization: Cross-Confessional Marriage Projects in the House of Hohenzollern in the Eighteenth Century.Benjamin MarschkeChapter 2. Faith and its Discontents: Mixed-Confessional Dynastic Marriages and Protestant Dialogue in the Holy Roman Empire during the Long Eighteenth Century.Alexander SchunkaPart II: Conversion and Its ConsequencesChapter 3. How to Represent a Convert Queen. Elisabeth Christine of Braunschweig-Wolfenbüttel’s Conversion as a Challenge for Dynastic Public Relations.Ines Peper and Marion RombergChapter 4. The Supraconfessional Blend versus Confessional Purity: the Death of Anna of Prussia in 1625, the Dynastic Funeral Volume, and Confessional Relations in Brandenburg-Prussia.Sara SmartChapter 5. Monsieur is Worth a Mass: Changing Attitudes Towards Conversion in Seventeenth-Century French Royal Marriages.Jonathan SpanglerPart III: Religious Plurality at CourtChapter 6. Masquerades and Christian Zeal: The Court of Moritz of Hessen-Kassel During the Second Reformation.Tryntje HelfferichChapter 7. Ecclesiastical Courts, Aristocratic Kinship, and Confessional Ambiguity: Osnabrück, Paderborn, Münster, ca. 1555-1650.David M. LuebkePart IV: Religious Plurality Beyond the CourtChapter 8. Dynastic and Religious Ambitions in Johan III of Sweden’s Marriage to Katarina Jagellonica.Daniel RichesChapter 9. Diplomacy and Religious Plurality in the Prussian and British Courts, 1840-1860.Samuel KeeleyPart V: Concluding RemarksChapter 10. Religious Plurality at Princely Courts in a Global Context: A Counterpoint from Outside Europe.Jeroen DuindamConclusion and Avenues for Further ResearchBenjamin Marschke, Daniel Riches, Sara Smart, and Alexander Schunka