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Evangelical Protestantism has arguably become the fastest-growing religion in South America, if not the world. For converts, it emphasizes self-discipline and provides a network of communal support, which together have helped many overcome substance abuse, avoid crime and violence, and resolve relationship problems. But can people simply decide to believe in a religion because of the benefits it reportedly delivers? Based on extensive fieldwork among Pentecostal men in Caracas, Venezuela, this rich urban ethnography seeks an explanation for the explosion of Evangelical Protestantism, unraveling the cultural and personal dynamics of Evangelical conversion to show how and why these men make the choice to convert, and how they come to have faith in a new system of beliefs and practices.
David Smilde is Assistant Professor of Sociology at the University of Georgia. He is co-author, with Margarita Lopez Maya and Keta Stephany, of Protesta y cultura en Venezuela: Los Marcos de accion colectiva en 1999.
A Note on Translations and Names Acknowledgments PART ONE: BEGINNINGS 1. Making Sense of Cultural Agency 2. The Venezuelan Context: Confronting La Crisis PART TWO: IMAGINATIVE RATIONALITY 3. Imagining Social Life I: Confronting Akrasia, Crime, and Violence 4. Imagining Social Life II: Addressing Personal and Social Issues 5. Imagining Evangelical Practice PART THREE: RELATIONAL IMAGINATION 6. The Social Structure of Conversion 7. Two Lives, Five Years Later 8. Toward a Relational Pragmatic Theory of Cultural Agency Epilogue Appendix A: Status of Evangelical Respondents after Five Years Appendix B: Methods and Methodology Appendix C: Quantitative Analysis of Networks and Conversion Glossary of Spanish Terms References Index
"Within the context of a continuous social crisis, I consider Smilde's book a most valuable and helpful contribution in this field." Missiology