What is most satisfying in Crowther's study is the degree to which his discussion concerning treatments of art and aesthetics maintains a discussion with actual works of art. While I might not always agree with where this leads his discussion of Heidegger and others, his analyses are nevertheless generally defensible. And while I might prefer others who treat Heidegger, Kant, Hegel, etc. and art -- I am thinking here especially of John Sallis -- I can think of no one who treats such variety in art as Crowther. I find this most recent addition to his extensive accounting of art and those who think about art most rewarding, and I recommend it to all.