Livingstone's examination of aristocratic family life in central France during the eleventh and twelfth centuries takes issue with models presented in works by Georges Duby and Karl Schmid. Rejecting their concept of a revolution in family relationships centered on patrilineage, primogeniture, and exclusion of kin to preserve assets, the author argues for inclusive behavior that valued a broad definition of kin and provided liberally for all offspring. Citing evidence from charters, monastic obituaries, and chronicles, Livingstone presents abundant examples of family life marked by affection, devotion, and cooperation. Such a revision of family dynamics also influences the portrait of the medieval noblewoman, who is here revealed to be valued by parents and spouse, active in disposing of lands both her own and shared, and retaining a place within her natal family as well as carving out a cooperative lordship with her husband.(Choice) The prosopography, of course, is splendid in all technical aspects. But it is more than this: she seems so familiar with and understanding of these people that they come alive on the page. Her treatment of the name Domitilla (pp. 176-178), which at least two women assumed in the course of their lives, is a gem in its technical virtuosity and as a way to understand the noble self-fashioning of her aristocratic subjects. The book is full of gems. In a phrase this is an extraordinarily fine book and a most valuable blueprint for future work on other regions. The author is to be commended.- William Chester Jordan (Medieval Prosopography)