Max Scheler (1874-1928) decisively influenced German philosophy in the period after the First World War, a time of upheaval and new beginnings. Without him, the problems of German philosophy today, and its attempts to solve them would be quite inconceivable. What was new in his philosophy was that he used phenomenology to investigate spiritual realities.The subject of On the Eternal in Man is the divine and its reality, the originality and non-derivation of religious experience. Scheler shows the characteristic quality of that which is religious. It is a particular essence that cannot be reduced to anything else. It is a sphere that belongs essentially to humankind; without it we would not be human. If genuine fulfillment is denied it, substitutes come into being. This religious sphere is the most essential, decisive one. It determines man's basic attitude towards reality and in a sense the color, extent and position of all the other human domains in life. It forms the basis for various views about life and thought.Scheler was emphatically an intuitive philosopher. In Scheler's work the break between being as the almighty but blind rage and value as the knowing but powerless spirit-has become complete, and makes of each human a split being. Personal experiences may be reflected here. The development of Scheler's work as a whole was highly dependent on his personal experiences. It is this that gives Scheler's work its liveliness and its validity.
Introduction to the Transaction EditionForeword by August BrunnerTranslator's notePreface to first German editionPreface to second German editionREPENTANCE AND REBIRTHTHE NATURE OF PHILOSOPHY AND THE :MoRAL PRECONDITIONS OF PHILOSOPHICAL KNOWLEDGE1. The autonomy of philosophy2. The philosophical attitude (the idea of the philosopher)3 Analysis of the moral upsurgeA. The moral upsurge as a personal act of 'the whole man'B. Starting-point and elements of the moral upsurge4 Philosophy's object and cognitive attitudePROBLEMS OF RELIGIONThe renewal of religion1. Religion and PhilosophyExisting views typifiedThe types of partial and total identityDualistic viewsThe system of conformity2. The Essential Phenomenology of ReligionBranches of studyThe DivineBasic character of the divineThe attributes of God in natural religionGrowth and decline of the natural knowledge of GodAttributes of the divine mindThe religious actThe immanent aspects of the religious actReligious acts are a law unto themselvesThe religious act in its internal and external, individual and social aspectsNo man can avoid the religious actSome recent basic theories of natural religionOn the Eternal in Man3 Why no New Religion?The idea of a personal God conflicts with the expectation of a new religionThe prospects of a 'new religion', seen in the light of the sociohistorical distribution of cognitive aptitudesCHRISTIAN LovE AND THE TwENTIETH CENTURY: An Address1. Humanitarianism and the Christian commandment of love2. The Christian idea of community3 The present relevance of the Christian idea of communityTHE RECONSTRUCTION OF EuROPEAN CuLTURE: An Address1. The political framework and moral conditions of cultural reconstruction in Europe2. The formative powers available for the spiritual renewal of EuropeEditorial Notice, by Frau Maria SchelerBibliography of Scheler's published worksAnnotations, by Frau SchelerA Note on the Author, by I. M. BochenskiIndex of Names
