Manly Priest

Clerical Celibacy, Masculinity, and Reform in England and Normandy, 166-13

Inbunden, Engelska, 2015

AvJennifer D. Thibodeaux,Jennifer D Thibodeaux

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During the High Middle Ages, members of the Anglo-Norman clergy not only routinely took wives but also often prepared their own sons for ecclesiastical careers. As the Anglo-Norman Church began to impose clerical celibacy on the priesthood, reform needed to be carefully negotiated, as it relied on the acceptance of a new definition of masculinity for religious men, one not dependent on conventional male roles in society. The Manly Priest tells the story of the imposition of clerical celibacy in a specific time and place and the resulting social tension and conflict.No longer able to tie manliness to marriage and procreation, priests were instructed to embrace virile chastity, to become manly celibates who continually warred with the desires of the body. Reformers passed legislation to eradicate clerical marriages and prevent clerical sons from inheriting their fathers' benefices. In response, some married clerics authored tracts to uphold their customs of marriage and defend the right of a priest's son to assume clerical office. This resistance eventually waned, as clerical celibacy became the standard for the priesthood.By the thirteenth century, ecclesiastical reformers had further tightened the standard of priestly masculinity by barring other typically masculine behaviors and comportment: gambling, tavern-frequenting, scurrilous speech, and brawling. Charting the progression of the new model of religious masculinity for the priesthood, Jennifer Thibodeaux illustrates this radical alteration and concludes not only that clerical celibacy was a hotly contested movement in high medieval England and Normandy, but that this movement created a new model of manliness for the medieval clergy.

Produktinformation

Utgivningsdatum2015-12-08
Mått152 x 229 x 25 mm
Vikt499 g
FormatInbunden
SpråkEngelska
SerieMiddle Ages Series
Antal sidor240
FörlagUniversity of Pennsylvania Press
ISBN9780812247527
UtmärkelserWinner of Winner of 2016 Society for Medieval Feminist Scholarship Book Prize 2021

Tillhör följande kategorier

Religion: allmänt inom Filosofi och religion
Medeltiden inom Historia och arkeologi
Historia inom Historia och arkeologi
Kristendom inom Filosofi och religion
Genusvetenskap inom Samhalle och politik

Introduction. Gendered Bodies and Gendered IdentitiesChapter 1. The Manly CelibateChapter 2. Legal Discourse and the Reality of Clerical MarriageChapter 3. The Marginality of Clerical SonsChapter 4. "The Natural Right of a Man": The Clerical Defense of Traditional MasculinityChapter 5. "They ought to be a model and example": The Expansion of Religious ManlinessChapter 6. Policing Priestly Bodies: The Conflict of Masculinities Among the Norman Parish ClergyConclusion. The Manly PriestNotesBibliographyIndexAcknowledgments

""The Manly Priest accomplishes what it sets out to do admirably. It simultaneously traces the gradual progress of clerical reform in a region with rich documentation and adds a theoretical perspective concerning masculinity that deepens our understanding of the dynamics of reform, and as such it will be of interest to scholars of both subjects. For non-medievalists interested in the study of religion it represents a significant contribution to the study of the body and constructions of gender in religious thought; for medievalists it advances our understanding of a critical period in the formation of the Western Church."" (Journal of Religion) "An important and convincing book-Thibodeaux adds to the literature on clerical marriage and clerical celibacy by firmly and consistently moving the issue of masculinity to the center. Indeed, she considers the model of clerical masculinity an important cause of the drive for clerical celibacy." (Hugh M. Thomas, University of Miami) "We have known for a long time that the compulsory celibacy of priests was not universally approved in all times and all places. Thibodeaux shows exactly how contested this structure was by turning to one area of Europe (the Anglo-Norman realms) where documents survive for various levels at which the battle played out. This is a clear contribution to a growing area of interest within medieval, religious, and gender history that addresses a transitional period in the history of the western church." (Derek Neal, Nipissing University)