John Borrows is a professor and the Loveland Chair in Indigenous Law in the Faculty of Law at the University of Toronto.

• Acknowledgements \Introduction: Niizhwaaswi-Miigiwewinan (Seven Gifts): Nokomis’ Constitution Nitam-Miigiwewin: Zaagidiwin (Gift 1: Love)1. Love: Law & Land in Canada’s Indigenous ConstitutionNiizho-Miigiwewin: Debwewin (Gift 2: Truth)2. Truth: Origin Stories, Metaphysics, and LawNiso-Miigiwewin: Zoongide’iwin (Gift 3: Bravery)3. Bravery: Challenging the Durability of Terra Nullius: Tsilhqot’in v. British ColumbiaNiiyo-Miigiwewin: Dabaadendizowin (Gift 4: Humility)4. Humility: Entanglement, Aboriginal Title and ‘Private’ PropertyNaano-Miigiwewin: Nibwaakaawin (Gift 5: Wisdom)5. Wisdom: Outsider Education and Indigenous LawNingodwaaso-Miigiwewin: Gwayakwaadiziwin (Gift 6: Honesty)6. Honesty: Legal Education, and Heroes, Tricksters, Monsters and CaretakersNiizhwaaso-Miigewewin: Manaaji’idiwin (Gift 7: Respect)7. Respect: Residential Schools, Responsibilities for Past HarmsConclusionNookomis’ Re-ConstitutionEndnotes

"Many Canadians will agree that Indigenous law should be given more prominence within Canadian law. But the question remains: How do we implement this vision on the ground? The notion that Indigenous law should influence the development of non-Indigenous law is persuasive enough in theory, but what does it look like in practice? Law’s Indigenous Ethics offers some answers." - Karen Drake (Canadian Journal of Native Studies) "Law's Indigenous Ethics follows the John Borrows’ tradition of creative and insightful scholarship. It relies on Anishinaabe Grandmother and Grandfather teachings of love, truth, bravery, humility, wisdom, honesty, and respect as ethical relationships in Indigenous laws." - Mary Hemmings, Thompson Rivers University (Canadian Law Library Review) "Borrows wants to deploy Indigenous law teachings to replace the political violence of state law with a network of trustworthy, consensual, reciprocal relations. He has assembled a remarkably wide set of materials to point the way." - Peter d’Errico, University of Massachusetts Amherst (American Indian Culture and Research Journal)

John Borrows is a professor and the Loveland Chair in Indigenous Law in the Faculty of Law at the University of Toronto.

• Acknowledgements \Introduction: Niizhwaaswi-Miigiwewinan (Seven Gifts): Nokomis’ Constitution Nitam-Miigiwewin: Zaagidiwin (Gift 1: Love)1. Love: Law & Land in Canada’s Indigenous ConstitutionNiizho-Miigiwewin: Debwewin (Gift 2: Truth)2. Truth: Origin Stories, Metaphysics, and LawNiso-Miigiwewin: Zoongide’iwin (Gift 3: Bravery)3. Bravery: Challenging the Durability of Terra Nullius: Tsilhqot’in v. British ColumbiaNiiyo-Miigiwewin: Dabaadendizowin (Gift 4: Humility)4. Humility: Entanglement, Aboriginal Title and ‘Private’ PropertyNaano-Miigiwewin: Nibwaakaawin (Gift 5: Wisdom)5. Wisdom: Outsider Education and Indigenous LawNingodwaaso-Miigiwewin: Gwayakwaadiziwin (Gift 6: Honesty)6. Honesty: Legal Education, and Heroes, Tricksters, Monsters and CaretakersNiizhwaaso-Miigewewin: Manaaji’idiwin (Gift 7: Respect)7. Respect: Residential Schools, Responsibilities for Past HarmsConclusionNookomis’ Re-ConstitutionEndnotes

"Many Canadians will agree that Indigenous law should be given more prominence within Canadian law. But the question remains: How do we implement this vision on the ground? The notion that Indigenous law should influence the development of non-Indigenous law is persuasive enough in theory, but what does it look like in practice? Law’s Indigenous Ethics offers some answers." - Karen Drake (Canadian Journal of Native Studies) "Law's Indigenous Ethics follows the John Borrows’ tradition of creative and insightful scholarship. It relies on Anishinaabe Grandmother and Grandfather teachings of love, truth, bravery, humility, wisdom, honesty, and respect as ethical relationships in Indigenous laws." - Mary Hemmings, Thompson Rivers University (Canadian Law Library Review) "Borrows wants to deploy Indigenous law teachings to replace the political violence of state law with a network of trustworthy, consensual, reciprocal relations. He has assembled a remarkably wide set of materials to point the way." - Peter d’Errico, University of Massachusetts Amherst (American Indian Culture and Research Journal)

John Borrows is a professor and the Loveland Chair in Indigenous Law in the Faculty of Law at the University of Toronto.

• Acknowledgements \Introduction: Niizhwaaswi-Miigiwewinan (Seven Gifts): Nokomis’ Constitution Nitam-Miigiwewin: Zaagidiwin (Gift 1: Love)1. Love: Law & Land in Canada’s Indigenous ConstitutionNiizho-Miigiwewin: Debwewin (Gift 2: Truth)2. Truth: Origin Stories, Metaphysics, and LawNiso-Miigiwewin: Zoongide’iwin (Gift 3: Bravery)3. Bravery: Challenging the Durability of Terra Nullius: Tsilhqot’in v. British ColumbiaNiiyo-Miigiwewin: Dabaadendizowin (Gift 4: Humility)4. Humility: Entanglement, Aboriginal Title and ‘Private’ PropertyNaano-Miigiwewin: Nibwaakaawin (Gift 5: Wisdom)5. Wisdom: Outsider Education and Indigenous LawNingodwaaso-Miigiwewin: Gwayakwaadiziwin (Gift 6: Honesty)6. Honesty: Legal Education, and Heroes, Tricksters, Monsters and CaretakersNiizhwaaso-Miigewewin: Manaaji’idiwin (Gift 7: Respect)7. Respect: Residential Schools, Responsibilities for Past HarmsConclusionNookomis’ Re-ConstitutionEndnotes

"Many Canadians will agree that Indigenous law should be given more prominence within Canadian law. But the question remains: How do we implement this vision on the ground? The notion that Indigenous law should influence the development of non-Indigenous law is persuasive enough in theory, but what does it look like in practice? Law’s Indigenous Ethics offers some answers." - Karen Drake (Canadian Journal of Native Studies) "Law's Indigenous Ethics follows the John Borrows’ tradition of creative and insightful scholarship. It relies on Anishinaabe Grandmother and Grandfather teachings of love, truth, bravery, humility, wisdom, honesty, and respect as ethical relationships in Indigenous laws." - Mary Hemmings, Thompson Rivers University (Canadian Law Library Review) "Borrows wants to deploy Indigenous law teachings to replace the political violence of state law with a network of trustworthy, consensual, reciprocal relations. He has assembled a remarkably wide set of materials to point the way." - Peter d’Errico, University of Massachusetts Amherst (American Indian Culture and Research Journal)