Lévy challenges the accepted Christian tradition of excluding Gospel-derived eschatology, soteriology, and theology from Jews as Jews. Lévy asserts this in dialogue with leading messianic Jewish thinker Mark Kinzer, who provides the foreword and who shares the conviction of the need of Israel qua Israel presence in the church, albeit with major differences: i.e., for Kinzer (a messianic Jew) bilateral ecclesiology, Jewish and non-Jewish; for Lévy (Catholic Jew) acceptance of a global ecclesia defined by the magisterium of the Roman Catholic Church, which sees theological significance in the emergence of a Jewish corporate entity that contributes to the reconciliation between Yeshua and his people. Lévy respects yet sees limitation in messianic Judaism that insists that Jewish believers remain and live Jewishly. Recommended.
