Reviews‘Fascinating . . . Harel focuses on the main cities of the countries known today as Iraq and Syria, but the reader gains important knowledge and understanding of other regions as well, mainly Jerusalem and Turkey. The author thoroughly perused the available records of the period . . . Harel's mastery of rabbinical literature and its somewhat enigmatic language has enabled him to unearth a treasury of data which he successfully cross references with other historical records . . . The book is written in a clear language, analyzing the intricate histories of the rabbis of the three communities in chronological order, moving from city to city and from period to period deftly and seamlessly. The translation is fluid and engaging, not an easy task given the nature of the book and many rabbinic texts quoted. The author is to be commended for this thorough investigation of a period which has left an indelible mark on the religious life and practices of hundreds of thousands of Jews.' Haim Ovadia,Sephardic Horizons FROM REVIEWS OF THE HEBREW EDITION'Harel's book is destined to become the fundamental starting point for research into many aspects of the Jewish communities it discusses, and of others too. It makes an outstanding contribution in at least four areas: the history of the three communities that are discussed and those which they were in contact; the multi-faceted nature of the rabbinate as an institution; Jewish identity and self-understanding; and the work of historian in the post-modern age . . . Harel's strength as a historian lies not only in how he uses his sources, but also in his ability both to ask stimulating new questions and to resolve them, thanks to the breadth of his knowledge, his intellectual honesty, and his empathy for the people about whom he is writing.' Nachem Ilan, Pe'amim