"Strauch Schick demonstrates profound expertise in textual criticism and manuscript traditions, and using these skills, offers a positivist reconstruction of the development of rabbinic concepts of intention. Strauch Schick’s work is characterized by her extremely careful readings of complicated legal texts. It is worth repeating this last point – these rabbinic texts are complicated; understanding them requires profound experience with rabbinic thinking as well as deep familiarity with modern legal categories. In this short but dense book, Strauch Schick expertly analyzes these rabbinic texts and brings legal theory to bear in understanding what the rabbis are doing."- Sara Ronis, in Hebrew Studies 63 (2022)."Schick’s work is an important contribution to the intellectual history of the talmudic period no less than to the study of the talmudic text itself. Her research is not only rich in demonstrating the value of redaction criticism for identifying the various strata of material in a text that has undergone a complicated editorial process, but it is successful in arranging those strata to tell a coherent story of legal and literary development within the edifice of rabbinic literature. By considering the broader intellectual contexts in which this development took place, she is able to make a case for influence which—while more speculative than demonstrative—is nonetheless compelling, shedding explanatory light on the rise of legal intention in the Babylonian Talmud."- Phillip I. Lieberman, in Journal for the Study of Judaism 54 (2023)."This very question is the subject of the technical but fascinating book, Intention in Talmudic Law by Shana Strauch Schick. (...) the Talmud rarely presents theories and general rules, preferring instead to teach through sample cases, debates, and never-ending argumentation. This results in a sprawling network of many opposing opinions and interpretations scattered over multiple works, time periods, and contexts. Yet, Schick successfully manages to organize this mass of material and chart the development of halakha on this topic from Tannaitic, to early Amoraic, to late Amoraic understandings, while also carefully distinguishing between the Sages in Israel from those in Babylonia."- Richard Hidary, in Tradition 55:1 (2023)."What the present work contributes is greater sensitivity to historical and cultural issues: we learn how various, mainly Babylonian, Amoraim extended the concept of intention, and we enquire whether and to what extent teachings of the Babylonian Amoraim relate to developments in Roman law, Sasanian law and other facets of contemporary culture. (...) this is a well-structured and clearly argued work which draws on the best of modern scholarship not only in its analysis of foundational rabbinic texts but also in assessing the development of rabbinic law within the context of the Greco-Roman and Iranian worlds."- Norman Solomon, in Journal of Jewish Studies vol. LXXIII, No. 2 (2022).
