Identity Re-creation in Global African Encounters

John Ayotunde Isola Bewaji is professor of philosophy at the University of the West Indies.Adedoyin Aguoru is professor of English at the University of Ibadan.

• Chapter One: Race and Ethnicity: Irreducible Categories in Black People’s Encounters Chapter Two: The Concept of Common Origin and the Question of Racism Chapter Three: Apartheid and Beyond: An Exploration of South African DramaChapter Four: British Southern Cameroons’ Restoration of Statehood & Sovereignty Internal Affair or Decolonization Conflict?Chapter Five: Eurocentrism, ‘African Art’ and the ‘Egypt’ Factor Chapter Six: Aesthetics of Indigenous Faith Tourism in Africa and the DiasporaChapter Seven: Racialized Beauty: the Case of Skin Bleaching as an Identity Crisis for Non-WhitesChapter Eight: Towards Utilizing the Social Media in Sustaining African Culture and IdentityChapter Nine: Social Media Transcending Longstanding Stereotypes? Chimamanda Ngozi Adichie's Americanah and Belkacem Meghzouchene's Sophia in the White City as a Case in Point Chapter Ten: Universal Adaptability of the Affective Essence of Ifa Lore in the Stage Presentation of Ola Rotimi’s The Gods are not to blameChapter Eleven: Colonialism and Home-grown Businesses in Africa Chapter Twelve: Post-colonialism and the Emergent Political Culture in Africa: A Literary Study of Ngugi WaThiong’O's Fictional WorkChapter Thirteen: The Body in Personal Identity DevelopmentChapter Fourteen: Sexual Predators or Preys: The White Male in Jude Dibia’s Novels Chapter Fifteen: Human Trafficking in Ifeanyi Ajaegbo’s Sarah House Chapter Sixteen: Representation of Human Trafficking in Ifeoma Chinwuba’s Merchants of Flesh Chapter Seventeen: Cultural Crisis of Widowhood Inheritance and Maltreatment in African Society

“Identity Re-creation in Global African Encounters focuses admirably on the diverse, but pressing, issues that define the contemporary experiences of continental and diaspora Africans: ethnicity, racism, decolonization, racialized aesthetic bodily transformation, indigenous/religious lures, inheritance practices, human-trafficking, sexuality, and social media. In both range and depth, the selections in this book are landmark contributions to the ongoing conversation on black authenticity and the salience of identity formation, destruction, negotiation, deconstruction, and recreation in global Africa.”