Following the publication of Darwin’s On the Origin of Species, Victorian anthropology made two apparently contradictory claims: it distinguished "civilized man" from animals and "primitive" humans and it linked them though descent. Paradoxically, it was by placing human history in a deep past shaped by minute, incremental changes (rather than at the apex of Providential order) that evolutionary anthropology could assert a new form of human exceptionalism and define civilized humanity against both human and nonhuman savagery.This book shows how fantastic Victorian and early Edwardian fictions—utopias, dystopias, nonsense literature, gothic horror, and children’s fables—untether human and nonhuman animal agency from this increasingly orthodox account of the deep past. As they imagine worlds that lift the evolutionary constraints on development and as they collapse evolution into lived time, these stories reveal (and even occupy) dynamic landscapes of cognitive descent that contest prevailing anthropological ideas about race, culture, and species difference.
Anna Neill is Professor of English at the University of Kansas. She is the author of two other books: British Discovery Literature and the Rise of Global Commerce (2003) and Primitive Minds: Evolution and Spiritual Experience in the Victorian Novel (2013).
Chapter OneIntroduction: Strange Stories and the Descent of MindChapter TwoPhylogeny Recapitulates Ontogeny: Fantastic Evolution and Fairy Science in The Water-BabiesChapter ThreeDevelopmental Nonsense in the Alice TalesChapter FourOrality, Print, and Evolution in the Just So StoriesChapter FiveBecoming Animal in The Island of Doctor MoreauChapter SixThe Machinate Literary Mammal: Samuel Butler’s Strange StoriesChapter SevenExotic Geography, Natural Religion, and the Liberal Case against Eugenics in FlatlandChapter EightDeep Time and the Socialist UtopiaCodaShallowing the Past