Beställningsvara. Skickas inom 3-6 vardagar. Fri frakt för medlemmar vid köp för minst 249 kr.
Essays in the field of comparative world religions and corresponding axial civilizations.The post–World War II idea of the Axial Age by Karl Jaspers, and as elaborated into the sociology of axial civilizations by S. N. Eisenstadt in the later twentieth and early twenty-first centuries, continues to be the subject of intense scholarly debate. Examples of this can be found in recent works of Hans Joas and Jürgen Habermas. In From World Religions to Axial Civilizations and Beyond, an internationally distinguished group of scholars discuss, advance, and criticize the Jaspers-Eisenstadt thesis, and go beyond it by bringing in the critical influence of Max Weber's sociology of world religions and by exploring intercivilizational encounters in key world regions. The essays within this volume are of unusual interest for their original analysis of relatively neglected civilizational zones, especially Islam and the Islamicate civilization and the Byzantine civilization, and its continuation in Orthodox Russia.
Saïd Amir Arjomand is Distinguished Professor of Sociology Emeritus at Stony Book University, State University of New York. Stephen Kalberg is Professor of Sociology Emeritus, Boston University.
About Pangaea II: Global /Local StudiesIntroduction: From World Religions to Axial Civilizations and BeyondSaïd Amir Arjomand and Stephen Kalberg1. World Religions, Civilizations, and the Axial AgeBjörn Wittrock2. Ideas and Interests: From Weber's Protestant Ethic to the Later Writings on the Sociology of ReligionStephen Kalberg3. Karl Jaspers on Paradigmatic Individuals: A Complement to His Concept of the Axial Age and a Subtype of Weber's Concept of CharismaVictor Lidz4. Shadows of Forgotten Ancestors: Some Forerunners and Followers of Max Weber's Protestant Ethic Thesis in France and BrazilRoberto Motta5. Images of Natural Order and Rulership by Measure, Number, and Weight, in the HellenisticRoman Era: A Study of Intercivilizational EncountersDonald A. Nielsen6. The Pioneers of Islamicate Civilizational AnalysisSaïd Amir Arjomand7. More (or Less) than a Civilizational "Formation"? Islam as the "Black Hole" of Comparative Civilizational AnalysisArmando Salvatore8. The Reception of Axial Age Legacies: Christianization and the Byzantinization of RussiaYulia Prozorova9. The Forgotten Earth: Nature, World Religions, and Worldlessness in the Legacy of the Axial Age/Moral RevolutionEugene HaltonConclusionSaïd Amir ArjomandContributorsIndex