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For most of Christian history, the incarnation designated Christ as God made man. The obvious connection between God and the male body too often excluded women and the female body. In Flesh Made Word, Emily A. Holmes displays how medieval women writers expanded traditional theology through the incarnational practice of writing. Holmes draws inspiration for feminist theology from the writings of these medieval women mystics as well as French feminist philosophers of écriture féminine . The female body is then prioritized in feminist Christology, rather than circumvented. Flesh Made Word is a fresh, inclusive theology of the incarnation.
Emily A. Holmes is Associate Professor, Department of Religion and Philosophy at Christian Brothers University and coauthor of Women, Writing, Theology: Transforming a Tradition of Exclusion. She lives in Memphis, Tennessee.
PrefaceAcknowledgmentsIntroduction, The Problem of Incarnation1 Attending to Word and Flesh, An Inclusive Incarnation2 Hadewijch of Brabant and the Mother of Love3 Angela of Foligno Writing the Body of Christ4 Writing Annihilation with Marguerite Porete5 Transcendence Incarnate, Apophatic Bodies and the Apophatic ChristBibliographyIndex
"Flesh Made Word brings medieval mystical writers and post-modern theorists into dialogue in order to demonstrate their relevance for a contemporary feminist theology and a theology of the Incarnation. This is an engaging and elegant work of history and theology." -- M Shawn Copeland, Associate Professor of Systematic Theology, Boston College