While many books have been written about human sexuality, few have seriously explored the philosophical and psychological meaning of erotic love. This reflects a bias and a problem in contemporary culture: the misunderstanding of eros out of a theory of physiological drive-reduction (ignoring the countervailing motivation toward intensification rather than reduction of conscious feeling) has led to an egocentric view of human nature, which in turn motivates a simplistic hedonism in value thinking and an atomistic-individualist conception of society. The ultra-competitive nature of this kind of culture leads to overconcern with masks of invulnerability - i.e., narcissism - which prevents the dropping of superficial defenses necessary for deep and authentic love relationships to mature. But the intense, direct experience of the intrinsic value of another being embodied in authentic love experiences is needed to combat the existential threats to the meaningfulness of life (alienation, powerlessness, relative insignificance in the ultimate scheme, and death).
The Urgency of Changing Our Thinking about Eros.- 1. The Centrality of Eros in the Project of Defining Meaning for Human Beings.- 2. Reassessing Assumptions and Methods in the Study of Eros.- I A Phenomenology of the Experience of Eros.- One Eros as Transformation.- Two After the Awakening.- Three Sexuality and Infatuation.- Four Fear of Eros and the Fragmentation of Consciousness.- II Eros in Its Broader Existential and Cultural Context.- Five The Destruction of Eros.- Six The Obsession with Eros as Pointing beyond Itself.- Seven Eros and the Value of Being.- Conclusion.- References.