What is the nature of economics? How does economics relate to politics? Readers searching for the Ancient Greeks’ answers to these questions often turn to Aristotle, focusing on small portions of the Politics and Nicomachean Ethics that relate to money-making, exchange, and household management. While this approach yields some understanding of economics and politics, it fails to account for how Aristotle’s theoretical inquiry into these practical matters reflects the character of his political philosophy. According to Aristotle, the Ethics and Politics together form “the philosophy concerning the human things.” All human things begin with choice, an intellectual desire and need for the good. Aristotle’s care for this desire is the heart of his political philosophy. Through a close, literal, and careful reading of Aristotle’s political philosophy, readers discover the natural boundaries to economic and political life. Simultaneously theoretical and practical, Aristotle’s political philosophy offers readers a perspective of economics and politics that provides them the experience of the knowledge they need to desire and live within the limit of the good.
John Antonio Pascarella earned his Ph.D. in Political Theory at the University of North Texas, and is currently an Assistant Professor of Political Science at Utah State University.
IntroductionChapter 1: The Problem of the Money-Making Art in Aristotle’s PoliticsChapter 2: Liberating Household Management and Political Life from Money-makingChapter 3: Choice and the Intellectual Foundations of Politics and EconomicsChapter 4: Choice and the Limits of Self-sufficiency as a Political and Economic EndChapter 5: Political Philosophy, Pleasure, and the Good ThingsChapter 6: Friendship and the Natural Foundations of Politics and EconomicsChapter 7: Justice, Pleasure, and the GoodChapter 8: Justice, Economic Exchange, and FriendshipChapter 9: Economics’ Need for Political PhilosophyConclusion
Very few people who write about the Ethics or Politics focus on the economic aspect of Aristotle’s work. Scholars want to talk about happiness and virtue, the contemplative life and friendship, Aristotle’s treatment of regimes and so on. John Antonio Pascarella talks about all those things, but also frames them in terms of a theme that’s clearly there in Aristotle’s work but that has remained largely invisible until now. It’s about time someone did it.