Drawing on recent developments in continental political thought ‘Disorienting Democracy’ rethinks democracy as a practice that can be used to counter the increasing poverty, inequality and insecurity that mark our contemporary era. In answer to concerns that the contemporary left is not strong enough for these so-called times of crisis this book argues that the left must urgently return to strongly redistributive policies but that this alone is not enough. To bring lasting change it must continually work to untangle its longstanding emancipatory ideals from the dominatory tendencies that have undermined and weakened it throughout the 20th century. In response, this book argues that the work of Jacques Rancière is key. Countering domination with a resolute assertion of the capacities of all he gives us a radical politics of emancipation that emerges through subjects who refuse to know their place. In appropriating alternative ways of living they disidentify with everyday consensus, rupturing and subverting our unequal order to force alternatives onto the agenda. Juxtaposing Rancière with other thinkers from Judith Butler to Jacques Derrida, Woodford draws out the practical implications of Rancière’s work for our current time. She develops dissensual practices that provoke us to not just assert that another world is possible, but to bring about that other world today. Challenging what it means to do political philosophy, rethinking the role of critical theory, ethics, education, literature and aesthetics for democracy, and rejecting the longstanding divide between theory and activism, this book will be of particular interest to graduates, scholars and activists.
Clare Woodford is Senior Lecturer in Political Philosophy at the School of Humanities, University of Brighton, UK
Introduction: Disorienting democracyDisorienting the left and the limits of communismRejecting postdemocracy and rethinking the state of the leftPlotting our routeDis-reconnaissance in preparation for voyagePracticing dissensus1. Equality: the twisted path of emancipation‘Politics’ as appropriation, subjectivation and dis-identification‘Politics’ can be willedThe ordinary in the extraordinary: how to decide between ‘politics’ or police‘Politics’ and effectivityStrategy: from police to ‘politics2. Reflexivity: Untangling the revolutionThe counter-revolutionary chargeDomination and emancipation in critical theoryDistinguishing domination via the aesthetics of knowledgeChristoph Menke and critical thinking as a practice of reflexivity Reflexivity as dissensual practice3. Aversivity: Thinking against conformityAppropriating emancipation against conformityEmancipation in Cavell’s aversive thinking Dissensual communityExemplars of dissentProvoking the self through aversivity4. Poeticity: from the glade of the cicadas to the island of the people‘Literarity’ or ‘literariness’? Rancière, writing and literarity Re-tracing literarity against DerridaDoubling democracy, doubling literaturePoeticity as play with meaning5. Absurdity: aesthetics of subversionSenses of absurdityFrom theatre to the streetsSubversion as iteration in the work of Judith ButlerReading Butler and Rancière together Practicing absurdity, living the carnivalReflections on revolutionising: a voyage without a compass