Raimundo Barreto is Assistant Professor of World Christianity at Princeton Theological Seminary.Roberto Sirvent is Professor of Political and Social Ethics at Hope International University in Fullerton, California.

• Roberto Sirvent and Raimundo Barreto, Introduction.- 1. Enrique Dussel, Epistemological Decolonization of Theology.- 2. Luis N. Rivera-Pagán, Towards a Decolonial Theology: Perspectives from the Caribbean.- 3. Sylvia Marcos, Mesoamerican Women’s Indigenous Spirituality: Decolonizing Religious Belief.- 4. Jennifer Scheper Hughes, Mapping the Autochthonous Indigenous Church: Toward a Decolonial History of Christianity in las Américas.- 5. Verónica A. Gutiérrez, Indigenous Christianities: Faith, Resilience, and Resistance among the Nahuas in Sixteenth-Century Mexico.- 6. Michel Andraos, “Iglesia Autóctona: An Indigenous Response to Colonial Christianity.- 7. Yountae An, “Decolonizing the Cosmo-Polis: Cosmopolitanism as a Re-humanizing Project.- 8. Néstor Medina, Indigenous Decolonial Movements in Abya Yala and Aztlán, Turtle Island: A Comparison.- 9. Matilde Moros, Inversion and Diasporas: Decolonizing Racialized Sexuality Transnationally.- 10. Ángel F. Méndez Montoya, “¡Sin maricones nohay revoluciones! (Without queering, there’s no revolutioneering!): Mexico’s Queer Subversions of Public Space and the Decolonization of Marriage Heteronormativity.- 11. Nicolás Panotto, A Critique of the Coloniality of theological Knowledge: Rereading Latin American  Liberation Theology as Thinking Otherwise.- 12. Elizabeth O’Donnell Gandolfo, Cuando el pobre crea en el pobre: Decolonial Epistemology in the Ecclesial Base Communities of El Salvador.- 13. Ann Hidalgo, Reimagining the Church as a Decolonial Ally: Pedro Casaldáliga’s Liturgies of Repentance.- Cláudio Carvalhaes,  A Decolonial Prayer, in lieu of a conclusion.

Raimundo Barreto is Assistant Professor of World Christianity at Princeton Theological Seminary.Roberto Sirvent is Professor of Political and Social Ethics at Hope International University in Fullerton, California.

• Roberto Sirvent and Raimundo Barreto, Introduction.- 1. Enrique Dussel, Epistemological Decolonization of Theology.- 2. Luis N. Rivera-Pagán, Towards a Decolonial Theology: Perspectives from the Caribbean.- 3. Sylvia Marcos, Mesoamerican Women’s Indigenous Spirituality: Decolonizing Religious Belief.- 4. Jennifer Scheper Hughes, Mapping the Autochthonous Indigenous Church: Toward a Decolonial History of Christianity in las Américas.- 5. Verónica A. Gutiérrez, Indigenous Christianities: Faith, Resilience, and Resistance among the Nahuas in Sixteenth-Century Mexico.- 6. Michel Andraos, “Iglesia Autóctona: An Indigenous Response to Colonial Christianity.- 7. Yountae An, “Decolonizing the Cosmo-Polis: Cosmopolitanism as a Re-humanizing Project.- 8. Néstor Medina, Indigenous Decolonial Movements in Abya Yala and Aztlán, Turtle Island: A Comparison.- 9. Matilde Moros, Inversion and Diasporas: Decolonizing Racialized Sexuality Transnationally.- 10. Ángel F. Méndez Montoya, “¡Sin maricones nohay revoluciones! (Without queering, there’s no revolutioneering!): Mexico’s Queer Subversions of Public Space and the Decolonization of Marriage Heteronormativity.- 11. Nicolás Panotto, A Critique of the Coloniality of theological Knowledge: Rereading Latin American  Liberation Theology as Thinking Otherwise.- 12. Elizabeth O’Donnell Gandolfo, Cuando el pobre crea en el pobre: Decolonial Epistemology in the Ecclesial Base Communities of El Salvador.- 13. Ann Hidalgo, Reimagining the Church as a Decolonial Ally: Pedro Casaldáliga’s Liturgies of Repentance.- Cláudio Carvalhaes,  A Decolonial Prayer, in lieu of a conclusion.

Raimundo Barreto is Assistant Professor of World Christianity at Princeton Theological Seminary.Roberto Sirvent is Professor of Political and Social Ethics at Hope International University in Fullerton, California.

• Roberto Sirvent and Raimundo Barreto, Introduction.- 1. Enrique Dussel, Epistemological Decolonization of Theology.- 2. Luis N. Rivera-Pagán, Towards a Decolonial Theology: Perspectives from the Caribbean.- 3. Sylvia Marcos, Mesoamerican Women’s Indigenous Spirituality: Decolonizing Religious Belief.- 4. Jennifer Scheper Hughes, Mapping the Autochthonous Indigenous Church: Toward a Decolonial History of Christianity in las Américas.- 5. Verónica A. Gutiérrez, Indigenous Christianities: Faith, Resilience, and Resistance among the Nahuas in Sixteenth-Century Mexico.- 6. Michel Andraos, “Iglesia Autóctona: An Indigenous Response to Colonial Christianity.- 7. Yountae An, “Decolonizing the Cosmo-Polis: Cosmopolitanism as a Re-humanizing Project.- 8. Néstor Medina, Indigenous Decolonial Movements in Abya Yala and Aztlán, Turtle Island: A Comparison.- 9. Matilde Moros, Inversion and Diasporas: Decolonizing Racialized Sexuality Transnationally.- 10. Ángel F. Méndez Montoya, “¡Sin maricones nohay revoluciones! (Without queering, there’s no revolutioneering!): Mexico’s Queer Subversions of Public Space and the Decolonization of Marriage Heteronormativity.- 11. Nicolás Panotto, A Critique of the Coloniality of theological Knowledge: Rereading Latin American  Liberation Theology as Thinking Otherwise.- 12. Elizabeth O’Donnell Gandolfo, Cuando el pobre crea en el pobre: Decolonial Epistemology in the Ecclesial Base Communities of El Salvador.- 13. Ann Hidalgo, Reimagining the Church as a Decolonial Ally: Pedro Casaldáliga’s Liturgies of Repentance.- Cláudio Carvalhaes,  A Decolonial Prayer, in lieu of a conclusion.