Contemplative Praxis and Politics

James K. Rowe, Canada, University of Victoria. Rowe’s interdisciplinary research program is motivated by a desire to understand and strengthen social movements working towards social and ecological justice. His most recent book is Radical Mindfulness: Why Transforming Fear of Death is Politically Vital (Routledge 2024). He has published in the journals: The Arrow; BioScience; Mortality; New Political Science; Socialist Studies; Studies in Political Economy; and Theory & Event.Shannon Mariotti, USA, Trinity University. Mariotti’s scholarship focuses on democratic theory and practice, with a focus on 19th century American Transcendentalism and Romanticism as well as 20th century Critical Social Theory and Modernism. She is the author of Thoreau’s Democratic Withdrawal: Alienation, Participation, and Modernity (Madison: University of Wisconsin Press, 2010) as well as Adorno and Democracy: The American Years (Lexington: University Press of Kentucky, 2016). She is also co-editor of A Political Companion to Marilynne Robinson (Lexington: University Press of Kentucky, 2016).Farah Godrej, USA, University of California, Riverside. Godrej’s areas of research and teaching include Indian political thought, Gandhi’s political thought, cosmopolitanism, globalization and comparative political theory. She is the author of Cosmopolitan Political Thought: Method, Practice, Discipline (New York: Oxford University Press, 2011); Fred Dallmayr: Cross-Cultural Theory, Post-Secularity, Cosmopolitanism (London and New York: Routledge, 2017); and Freedom Inside? Yoga and Meditation in the Carceral State (Oxford University Press, 2022).

• 1. Introduction: Contemplative Praxis and Politics 2. Contemplative Praxis and the Political Economy of Capitalism 3. Contemplative Praxis, Parliamentary Culture, and the Inner Capacities of Politicians 4. Disability Politics and Mindfulness Praxis 5. Contemplative Practice and Black Politics 6. Relational Contemplative Praxis and the Politics of Indigenous Grief 7. Trauma-Informed Praxis and Metabolic Identity: From Traumacracy to Public Cultures of Care and Repair 8. Contemplative Praxis and Queer Politics 9. Contemplative Praxis and International Politics 10. Contemplative Praxis: Activism, Organizing and Contemplation 11. Forming an International Bhikkhunī Sangha through Contemplative Praxis 12. The End of “the World”: Contemplation and the Decolonization of the Self 13. Contemplative Praxis for a Healthier and More Holistic Human Rights Practice 14. Coda: Contemplative Praxis, through Cascading Crises and a Circus of Chaos and Cruelty

Contemplative Praxis and Politics brings together some of the most experienced and creative scholars and scholar-practitioners interweaving contemplative practice and radical politics to embody and envision better ways of being. Building on but going far beyond critiques of the individualistic commodification of mindfulness, contributors offer ways to engage in contemplative praxis—from meditation to indigenous prayer, yoga to ritual—in communal and life sustaining ways. Contemplative Praxis and Politics reminds us that transformative politics must be rooted in human depth and human depth must be expressed in justice. Living during a time in which, to quote James Baldwin, we cannot afford despair, this collection and the collective contemplation that forms it brings the hope that we always need. Essential reading.Ann Gleig, Professor of Religion and Cultural Studies, University of Central FloridaSocial and political analysis of the mindfulness movement has generally been critical of the potential of mindfulness to reinforce tacit norms, the political status quo, and regimes of self-care that uphold neoliberalism and corporate capitalism. But are there potentials for mindfulness—and the concepts and ethics surrounding it—to challenge norms and support more progressive political projects? Contemplative Praxis and Politics answers that question affirmatively with a diverse array of essays addressing the relationship between contemplative practices and education, activism, disability, colonialism, gender, and other issues. This volume expands the territory of humanistic research on contemplative practices and opens up new, provocative, and productive realms of inquiry. David L. McMahan, Charles A. Dana Professor of Religious Studies, Franklin & Marshall CollegeThis book is a call to radical wakefulness, showing how contemplative practices become political tools capable of disrupting colonial and neoliberal forces shaping our bodies, minds, and collective possibilities. Revealing how domination embeds itself in the nervous system, the contributors offer a roadmap of responsibility, liberation, and decolonial resurgence through collective, embodied contemplative praxis. These teachings remind us that contemplative work is not passive; it is active, relational, and necessary for building the collective freedom our ancestors envisioned—and our descendants deserve.Michael Yellow Bird, Lee Wu Kee Ming Chair in Indigenous Social Work, University of Toronto