Consumer Cacophony

Nyhet

The Catastrophe of Modern Abundance

Inbunden, Engelska, 2026

AvJustin Pack,USA) Pack, Dr Justin (California State University, Stanislaus

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There is too much. Too much to read, too much to watch, too much to try, too much to buy. For the modern consumer, it’s hard to hear and hard to think amid all of this noise.This book argues such that cacophony is a nihilistic abundance, threatening not only the physical environment that we live in, but also the coherence of our spiritual and cultural worlds. While we wrestle with the economic, political and environmental impact of too much, we do so in the midst of a crisis in the culture of thinking and feeling.Understanding that contemporary philosophy often fail to engage with these challenges, Justin Pack turns to thinkers including Nietzsche, Ortega y Gasset, Arendt, Zygmunt Bauman and Charles Taylor to explore the various threats of overproduction. Drawing together what are often seen as separate problems requiring different solutions – material abundance, environmental crisis, the decline of thoughtfulness – Consumer Cacophony’s case studies are drawn from across society and culture, but particularly the phenomena of academic overproduction and social media. This is a thoughtful, incisive account of that global overproduction and its devastating consequences.

Produktinformation

Utgivningsdatum2026-03-19
Mått138 x 216 x 19 mm
Vikt398 g
FormatInbunden
SpråkEngelska
Antal sidor208
FörlagBloomsbury Publishing PLC
ISBN9781350500921

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In this exciting work, Justin Pack takes on a key problem of modern life: the problem of too much. Drawing on thinkers and social theorists as diverse as Nancy Fraser, Zygmunt Bauman, and José Ortega y Gasset, he presents a compelling case that “cacophonous capitalism” produces a “nova effect” with proliferating mountains of goods, information, perspectives, and worlds lacking any significant core meaning or organizing idea. Nonetheless, at the heart of the “supernova” of fragments, bits, and pieces there lies a logic: the meritocratic, money-driven ideal of homo economicus, in which a market theology sanctifies and moralizes production, accumulation, and consumption. At the core of our present environmental and social crisis, he suggests, is a culture in which the old God has given way to the new, a permissive market god willing to permit and promote experimentation, play, and even transgression so long as its fundamental logics of production, accumulation, and consumption are allowed to reign supreme and remain effectively unchallenged. What is needed, he argues, both politically and academically, is slow, patient narrative work that is able to exercise centripetal force, organizing and integrating the incoherent and exploding multiplicity of identities, perspectives, and worlds into an alternative culture able to overcome the destructive machinery of cacophonous capitalism.