Accepting and Excepting
On Pluralism and Chosenness out of the Sources of Judaism
Inbunden, Engelska, 2025
1 499 kr
Produktinformation
- Utgivningsdatum2025-08-07
- Mått155 x 233 x 35 mm
- Vikt1 021 g
- FormatInbunden
- SpråkEngelska
- Antal sidor576
- FörlagAcademic Studies Press
- ISBN9798897830084
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Raphael Jospe (Ph.D. Brandeis University) is a retired professor of Jewish philosophy in Jerusalem. Author/editor of more than 20 books and editor of the Jewish philosophy division of the Encyclopaedia Judaica, he is involved in inter-religious dialogue and has lectured at the Vatican and at the World Council of Churches.
- IntroductionPersonal backgroundTruth matters—but at what cost?Rejection of partisanship and affirmation of differencesSome Views on Pluralism and ChosennessDavid NovakLenn GoodmanAlan BrillSandra LubarskyVered SakalEphraim MeirPluralism is not RelativismPART ONEAFFIRMING CHOSENNESS AND PLURALISMChapter OneAffirming Chosenness and Pluralism: Are they Compatible?Chosenness as Historical Destiny in Diverse CulturesJewish vs. Christian readings of Genesis and salvation: Exclusivity in this world, or in the world to comeToleration and pluralismMordecai Kaplan: revaluation vs. transvaluationRevaluating chosennessChapter TwoChosenness and Pluralism—Ritual Exclusivity vs. Spiritual InclusivityConclusion: “The Lord is close to all who call Him in Truth”Chapter ThreePluralism out of the Sources of Judaism: The Quest for Religious Pluralism without RelativismPrefacePhilosophical Challenges—Toleration vs. Pluralism: Alexander Altmann and Avi SagiChristian ChallengesA Jewish Challenge: Menachem KellnerSubjectivity and Cultural Relativity in RevelationAbraham ibn Ezra and the Limitations of RevelationAl-Farabi: Religious vs. Philosophical LanguageMaimonides: “The Torah Speaks According to Human Language”The Possibility of Multiple Revelations: Netanel ibn Al-FayyumiSa`adiah Gaon and “The Community of Monotheists”On Cultural Relativism in Conceiving of GodMoses Mendelssohn and Religious PluralismKant’s Unknowable “Ding an sich” and Heisenberg’s “Uncertainty Principle”“The Lord is Close … To All who Call Him in Truth”Conclusion: Pluralism as the Way of TorahAddendum: A Reply to a ResponseChapter Four“We Have Met the Enemy and They Are Us—`Avodah Zarah as an Internal Jewish Category”Prologue: “We Have Met the Enemy and They Are Us”The Biblical Background of the Term `Avodah ZarahThe Talmudic Background of the Term `Avodah ZarahJudah Halevi and Maimonides on `Avodah Zarah: Improper Practice or Improper BeliefMoses Mendelssohn: The Ceremonial Law as an Antidote to `Avodah ZarahYoel (Joel) Teitelbaum: Zionism as `Avodah ZarahMordecai Kaplan and “Revaluation”Conclusion: Revaluation of Sancta and the Concept of `Avodah ZarahInternal Jewish Pluralism`Avodah Zarah and chosenness as internal categoriesA Challenge in Each GenerationAddendum: Mendelssohn on AtheismChapter FiveFranz Rosenzweig’s Inexpressible JoyThe Inexpressible Joy of Being a JewSimilarity to Judah HaleviLaw (Gesetz) and Commandment (Gebot)Rosenzweig on Openness to Everything JewishLove and the Inexpressibility of RevelationConclusionPART TWOON RELATIONS WITH CHRISTIANITY AND MORMONISMChapter SixJewish Views of Christianity—Some ReflectionsChapter SevenRegina Coeli—A Jewish Source?Chapter EightJews and Mormons—Similarities and DifferencesBackgroundSimilarities and DifferencesChosenness and its ImplicationsThe Tension of Universalism and Particular LineagePART THREEENCOUNTERS WITH OTHER TRADITIONS AND CULTURESChapter NineYafet in the Tents of Shem—Attitudes Towards “The Wisdom of Greek” (Ḥokhmat Yevanit) Among the Rabbis and Jewish PhilosophersIntroductionJudah Halevi and Ḥokhmat YevanitWhat is ḥokhmat yevanit?Ḥokhmat Yevanit, War, and the Fall of Jerusalem to PompeyḤokhmat Yevanit as a Secret Code: RambamḤokhmat Yevanit as RhetoricRabbi Yishma`el: A Time which is Neither Day nor NightRabbi Eliezer: Refrain from “Logic”?Shem Tov ibn Falaquera's Ambivalence Regarding Ḥokhmat YevanitḤokhmat Yevanit and the Medieval Controversies Over Philosophy.Ḥokhmat Yevanit as MagicJudah Halevi and Ḥokhmat Yevanit: Divergent ReadingsJudah Halevi's Philosophy and NeoplatonismJudah Halevi's Philosophy and Astral MagicJudah Halevi's Philosophy: Esoteric or Exoteric?A Philosophical Critique of Philosophy: Ḥokhmat Yevanit as PseudoPhilosophyThe Silence of the Rabbis on PhilosophyNine Centuries of SilenceRabbinic Literature as PhilosophyConclusionSummationAppendixThe Maccabees and the Causes of the RebellionGreek Names and Religious TermsChapter TenGod Willing: Im Yirẓeh Hashem—In Sha AllahIntroductionThe First Evidence of Im Yirẓeh Hashem—in the New TestamentThe Evidence in JosephusPhiloEvidence from the Talmud and Midrash?Evidence from Post-Talmudic Literature: “The Alphabet of Ben-Sira” and the “Or `Olam” Midrash“With the Help of God” (Be-`ezrat Hashem) as Opposed to “God Willing” (Im Yirẓeh Hashem)Baḥya ibn Paquda—an Exceptional CaseIn sha Allah in the Qur’anAl-Ghazali’s OccasionalismSummaryAppendix A: Naḥmanides (Moses ben Naḥman) on Nature and Natural OrderAppendix B: The Expression Yehi RaẓonChapter ElevenSa`adiah Ga’on’s “Reliable Tradition”— Who Are the “Community of Monotheists?”On “Reliable Tradition”Al-Khabr Al-ṢadiqTaqlidManqulAtharWho are “The Community of Monotheists?”PART FOUREXTERNAL AND INTERNAL CHALLENGESChapter TwelveLove Your Fellow as Yourself— Universalism and Particularism in Jewish Exegesis of Leviticus 19:18PrefaceWho is the Re`a that we are Supposed to Love?How the Verse was Translated in Ancient VersionsRe`a as Meaning Another JewRe`a as Meaning Another Human BeingHow Can One be Commanded to Love Someone “As Yourself”?Moses Mendelssohn on our VerseIsaac Markus JostHermann CohenAḥad Ha-`AmFranz RosenzweigMartin BuberEmmanuel LevinasConclusionChapter ThirteenThe New Anti-Zionism and the Old Antisemitism—TransformationsPrécisIntroduction: Three Threats to Jewish ExistenceHistorical Background of the Ideological ThreatThe Ideological Threat: Classical Greco-Roman VersionsThe Ideological Threat: Modern Enlightenment VersionsEnlightenment: The Cultural Dimension of the Ideological ThreatEmancipation: The Political-social Dimension of the Ideological ThreatZionist Responses to the Ideological ThreatContemporary TransformationsArab-Islamic JudeophobiaAnti-Zionism as AntisemitismConclusionChapter FourteenThe Reform Movement and Jewish Status—Some ObservationsReform Opposition to the Patrilineal DecisionThree Personal ObservationsChapter FifteenFundamentalism—A Jewish PerspectivePrecisIntroductionThe Reform Pittsburgh Platform (1885)ReactionsRoman Catholic Reaction: Pius Ix and Papal InfallibilityEvangelical Protestant Reaction: Biblical InerrancyJewish Reaction: Da`At TorahAddendum 1: Emunat Ḥakhamim (“Belief in the Sages”)Addendum 2: The Infallibility of the Rabbis According to Ramban(Naḥmanides)Addendum 3: Fundamentalist Appropriation/Misappropriation of Traditional Texts: The Example of Misreading Rambam (Maimonides)The Mosaic Authorship of the Torah (“Torah Mi-Sinai”—Torah from Sinai) vs. The Divine Authority of the Torah (“Torah Min Ha-shamayim”—Torah from Heaven)The Problem of Literalist Interpretation of Scripture and of the SagesPART FIVEAFTERWORDChapter SixteenPersonal ReflectionsIndex
“Raphael Jospe is a thinking Jew and at the same time an important Jewish thinker. As a thinking Jew, he is not afraid to stake out brave positions on controversial topics such as the nature of Jewish chosenness, pluralism, idolatry, and prophecy among the nations. As an important Jewish thinker, he finds support for his positions in a wide variety of authoritative Jewish sources. These include the Bible and Rabbinic Literature, and thinkers such as Sa’dia Gaon, Judah Halevi, Maimonides, and Abraham ibn Ezra. Jospe brings these medieval thinkers into creative conversation with moderns like Moses Mendelssohn and especially Mordecai Kaplan. Throughout this lively and sparkling book, we also find Jospe himself in dialogue with a wide variety of contemporary scholars of Jewish Thought. Raphael Jospe is not only a thinker, but he is also an activist; for over a generation he has taken a leading role in encounters with Christianity and Mormonism. There is thus much to be learned from this learned and thought-provoking book.” — Menachem Kellner, Wolfson Professor Emeritus of Jewish Thought at the University of Haifa and Founding Chair (retired) of the Department of Philosophy and Jewish Thought at Shalem College, Jerusalem“Based on a learned reading of biblical, rabbinic, medieval, and modern sources, Raphael Jospe presents a smiling, wise, and pluralistic Judaism that respects and accepts the Other. In our divisive times, this is a welcome and urgent message.” — Zev Warren Harvey, professor emeritus in the Department of Jewish Thought, The Hebrew University of Jerusalem“Raphael Jospe’s Accepting and Excepting offers Jewish approaches to religious pluralism —both internal Jewish pluralism and Jewish views of other religions—which are a product of the author’s reflections on this subject, starting when he was a thoughtful and inquisitive high school student to the present day, as a retired professor of Jewish philosophy. The result of these reflections is a book which is highly informed by scholarship but with remarkable personal aspects. Jospe’s teaching, research and participation in intra-faith and inter-faith encounters make him uniquely qualified to address among other questions: How can Jews be loyal to their own religious and theological stances without denying or denigrating the positive aspects of competing religious doctrines? How can Jews advocate pluralism without adopting a relativistic approach towards their own beliefs? In our era of cleavage and controversy, this voice for tolerance out of the sources of Judaism is most welcome.” — Daniel J. Lasker, Blechner Professor Emeritus of Jewish Values, Ben-Gurion University of the Negev“The thread of blue binding this book’s pages is a line Mordecai Kaplan sent the future author in 1967: 'In Judaism as a civilization, “belonging” is prior to “believing” although meaningless without believing.' Collating years of study, seeking the meanings and connections of believing and belonging, Raphael Jospe traces the narrow ledge dividing pluralism from relativism, always surer of his footing on solid moral ground than trusting pitons anchored overhead. Torah and Talmud, and philosophical classics from Aristotle to Kant, mark the trail with traces of bold advances and partial falls. Maimonides, Nahmanides, Bahya, and Halevi have left guideposts and cautions. So have Muslim philosophers like al-Farabi, al-Ghazali, and Averroes, and Jewish greats from Rashi and Ibn Ezra to Spinoza and Mendelssohn, from Falaquera to Rosensweig, Buber, Heschel, and Jonathan Sacks. The probing conversation does not neglect our own contemporaries, many of them Jospe’s friends and fellow seekers.“ — Lenn E. Goodman, Andrew W. Mellon Professor in the Humanities, Philosophy, Furman Hall, author of Judaism: A Contemporary Philosophical Investigation“In our polarized world, challenged by moral relativism on the one hand and extremist religious ideologies on the other, Raphael Jospe offers us a timely vision of deep religious commitment together with a moral clarity that genuinely respects and indeed celebrates diversity. Mastering— and often critiquing—an impressive array of classical and modern Jewish sources, as well as insights from beyond Jewish tradition, he presents both a theoretical and practical road map for an authentic Jewish pluralist outlook, both interreligious as well as intra-religious. As Professor Jospe states, his goal is not to disregard differences, 'but to enhance them out of dialogue with other perspectives, learning with and from each other out of true respect for “the other.”' Accordingly he presents a vision of wisdom and hope for our world in which 'everyone will sit under their own vine and their own fig tree and no-one will make them afraid' (Micah 4:4)” — Rabbi David Rosen, KSG CBE, former International Director of Interreligious Affairs of the American Jewish Committee and an International President of Religions for Peace