Cooper's focus...is the tension between virginity and marriage as Christian ideals during the rise of the ascetic movement, and her main strength is her insistence that theological debates did not take place in a cultural vacuum but within the parameters set by traditional Graeco-Roman views of sexuality. She goes further than many previous writers on this period in her confident integration of the 'classical' and 'theological' sources; and she is surely right to identify the reluctance of classicists to get mixed up with theologians, the 'anti-intellectual population of religious fanatics', as one of the reasons why interdisciplinary work on church history is still relatively rare...[An] excellent study.