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What happens when human beings fail to do as reason bids? This book is an attempt to address this age-old question within Kant's mature practical philosophy, i.e. the practical philosophy that emerged with the watershed discovery of autonomy in the mid-1780s. As always, Kant is good for a surprise. There is, it is argued, not one answer but two: He advocates Socratic intellectualism in the realm of prudence whilst defending an anti-intellectualist or volitional account of immoral action. This 'hybrid' theory of practical failure is more than a philosophical curiosity. There are ramifications for Kant's theory of practical reason as a whole. In particular, the hybrid account emphasizes the divide between pure and empirical practical rationality to the extent that the latter, while containing practically relevant propositions, no longer counts a branch of practical reason at all. Hypothetical and categorical imperatives exemplify two entirely distinct kinds of normativity. In fact, the dichotomy between pure and empirical determining grounds of the will goes hand in hand with many other dualisms and dichotomies that, whether we like them or not, continue to define Kant's mature ethical thought.
Jens Timmermann is the Professor of Moral Philosophy at the University of St Andrews. He is a leading authority in Immanuel Kant's ethics and is the author of several books on Kant, including Kant's Groundwork of the Metaphysics of Morals: A Commentary (2007) and Sittengesetz und Freiheit (2003). He is also the editor of the first German-English edition of Kant's Groundwork (2011).
PrefaceA note on texts and translations1: Introduction2: Happiness3: The law and the good4: Instrumental imperatives5: The emergence of practical reason6: Incentives, maxims, and freedom7: Two types of practical failure8: Conclusions and implicationsKant's practical dualisms: a fifteen-point summaryBibliography
Jens Timmermann's work, Kant's Will at the Crossroads, provocatively and insightfully claims that Kantian moral theory has gone wrong by focusing unduly on cognition, as borne out by the associated talk of 'reasons'.