This is the first scholarly analysis of the Popular Front of India, one of several new Muslim organisations which emerged during the 1990s with the rise of Hindu nationalism and the violence following the destruction of the Babri Masjid. Emmerich presents the Front as being driven by Middle Class Muslims from south India, and in the process offers important insights into Indo-Muslim politics in the age of BJP dominance.Francis Robinson, Royal Holloway, University of LondonIslamic Movements in India by Arndt Emmerich is a result of solid ethnographic research and a useful contribution in the area of South Asian politics. This is a first scholarly book-length study on the Popular Front of India. He has engaged with the existing literature in the field in a stimulating manner along with a focused analysis of a particular political articulation among a section of Indian Muslims. His writing style is lucid, readable and accessible. In the context of a growing and global interest in the Islamist movements, the book is topical. A fine achievement.Maidul Islam, Centre for Studies in Social Sciences, Calcutta and author of Limits of Islamism (2015) and Indian Muslim(s) after Liberalization (2019)At a time when populism as a genre of fascism is pervasive, Arndt Emmerich has produced one of the finest works of scholarship in political sociology that unsettles Islamophobia and offers an arresting, anti-alarmist account of Popular Front of India – a justice-inspired, inclusion-oriented movement in contemporary India.Irfan Ahmad, author of "Religion as Critique: Islamic Critical Thinking from Mecca to the Marketplace" (2017)Arndt Emmerich’s study of the Popular Front of India (PFI) presents a unique insight into the political aspirations and strategies of the leaders of one of the most visible Muslim political movements in contemporary India. The case study also gives us deep insight into the everyday realities of Indian Muslims who feel marginalised by the prevailing system, and who count themselves among the followers of the PFI. Arndt has the ability to help us relate to the deeply emotive experiences of his respondents, while retaining scholarly neutrality. It is one of the most insightful books to be published on Muslim politics in India in recent years. Masooda Bano, Oxford Department of International Development, University of Oxford Looking at the hoary subject of religious relations in a highly original way, Emmerich shows how new forms of Muslim but also Hindu politics are linked to the emergence of equally new middle classes in post-liberalisation India. Defined by migration either to Mumbai or the Gulf and the creation of a remittance economy, these groups operate as social movements and NGOs. Dispensing aid and services while seeking to mobilise their working-class coreligionists into an anti-clerical and anti-traditionalist form of religious identity, they have remade Muslim society across southern India.Faisal Devj, University of Oxford "[Emmerich’s] research is remarkable for his personal contacts and apparent ability to empathise with both Muslim and Hindu political activists and with the police and security personnel. He was typically exploring sensitive issues, in which his motives were questioned and trust not easy to establish"William Crawley, Journal of the Royal Society for Asian Affairs "This book is a welcome contribution on Muslim politics in India that provides a detailed account of an important and little-known movement. It raises broad questions on the changing nature of Muslim politics, which will be of interest not only to scholars of contemporary South Asia, but also to those of political Islam and social movements" Julien Levesque, Journal of Commonwealth & Comparative Politics"L’ouvrage d’A. Emmerich est une lecture importante. D’un point de vue ancré, il nourrira, on l’espère, une approche qualitative et renouvelée des mouvements sociaux à référent identitaire actifs en Asie du sud. D’un point de vue comparatiste, il permet aussi d’éclairer les dynamiques de mobilisations contestataires de musulman.es en contexte minoritaire sud-asiatique alors qu’elles sont plus volontiers étudiées en contexte majoritaire arabe et/ou dans leur implantation occidentale"Charlotte Thomas, Revue des mondes musulmans et de la Méditerranée.
