Islam and Literalism

Literal Meaning and Interpretation in Islamic Legal Theory

Häftad, Engelska, 2013

Av Robert Gleave, University of Exeter) Gleave, Robert (Professor of Arabic Studies

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Literal meaning is what a text means in itself, regardless of what its author intends to convey or the reader understands to be its message. The idea of literal meaning, together with insights from modern semantic and pragmatic philosophers, informs this reading of Islamic legal hermeneutics.Robert Gleave explores various competing notions of literal meaning, linked to both theological doctrine and historical developments. The idea of a text’s literal meaning that rules over human attempts to understand God’s message has become an element in discussions about who has the authority to interpret the revelatory texts, and how they can identify this meaning. This has resulted in a series of debates over the processing of legal meaning amongst modern Muslim legal theorists, which centre on the importance of defining, identifying and promulgating the literal meaning of the central texts of Islam. Focuses on Islamic legal writings, with reference to Quranic exegesis (tafsir) and Arabic rhetorical worksDescribes Muslim debates through the lens of modern Western linguistic philosophyStructured chronologically along the lines of the development of Muslim conceptions of literal meaning

Produktinformation

Utgivningsdatum2013-09-26
Mått156 x 234 x 13 mm
Vikt342 g
FormatHäftad
SpråkEngelska
Antal sidor256
FörlagEdinburgh University Press
ISBN9780748689866

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Preface; 1. Understanding Literal Meaning; 2. Literal Meaning and Scriptural Exegesis; 3. Literal Meaning In Early Muslim Thought; 4. Literal Meaning in Early Muslim Jurisprudence; 5. Literal Meaning in Sunni Jurisprudence; 6. Legal Literalism and Early Zahiri Legal Thought; 7. Literalism and Ibn Íazm’s Legal Theory; 8. Literal Meaning in Early Sectarian Legal Theory; 9. Literal Meaning in Classical Imami Legal Theory; 10. Literal Meaning in Modern Muslim Legal Theory; Conclusions; Bibliography.

Gleave’s close textual analysis, attention to nuance, and theoretical acumen allow for a robust debate about the nature of Islamic legal theory in light of literary theory with the potential to enrich both. This leads to the tantalizing prospect that uṣūl al-fiqh might contribute something important and essential to modern literary theory. Gleave has elevated the discourse about uṣūl al-fiqh, adding theoretical sophistication to studies within and, one hopes, beyond the genre.'