Idea of Disability in the Eighteenth Century

Häftad, Engelska, 2015

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The Idea of Disability in the Eighteenth Century explores disabled people who lived in the eighteenth century. The first four essays consider philosophical writing dating between 1663 and 1788, when the understanding of disability altered dramatically. We begin with Margaret Cavendish, whose natural philosophy rejected ideas of superiority or inferiority between individuals based upon physical or mental difference. We then move to John Locke, the founder of empiricism in 1680, who believed that the basis of knowledge was observability, but who, faced with the lack of anything to observe, broke his own epistemological rules in his explanation of mental illness. Understanding the problems that empiricism set up, Anthony Ashley Cooper, Lord Shaftesbury, turned in 1711 to moral philosophy, but also founded his philosophy on a flaw. He believed in the harmony of “the aesthetic trinity of beauty, truth, and virtue” but he could not believe that a disabled friend, whom he knew to have been moral before his physical alteration, could change inside. Lastly, we explore Thomas Reid who in 1788 returned to the body as the ground of philosophical enquiry and saw the body as a whole—complete in itself and wanting nothing, be it missing a sense (Reid was deaf) or a physical or mental capacity.At the heart of the study of any historical artifact is the question of where to look for evidence, and when looking for evidence of disability, we have largely to rely upon texts. However, texts come in many forms, and the next two essays explore three types—the novel, the periodical and the pamphlet—which pour out their ideas of disability in different ways.Evidence of disabled people in the eighteenth century is sparse, and the lives the more evanescent. The last four essays bring to light little known disabled people, or people who are little known for their disability, giving various forms of biographical accounts of Susanna Harrison, Sarah Scott, Priscilla Poynton and Thomas Gills, who are all but forgotten in the academic world as well as to public consciousness.

Produktinformation

Utgivningsdatum2015-11-20
Mått152 x 229 x 28 mm
Vikt406 g
FormatHäftad
SpråkEngelska
SerieTransits: Literature, Thought & Culture, 1650–1850
Antal sidor280
FörlagAssociated University Presses
ISBN9781611487398

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CONTENTSAcknowledgments Introduction: Variability: Beyond Sameness and Difference Chris MounseyPart One – MethodologicalOne: “Perfect according to their Kind”: Deformity, Defect and Disease in the Natural Philosophy of Margaret Cavendish Holly Faith Nelson and Sharon AlkerTwo: What’s the Matter with Madness? John Locke, the Association of Ideas, and the Physiology of Thought Jess KeiserThree: Defections from Nature: Humanity and Deformity in Eighteenth-Century British Moral Philosophy Paul KelleherFour: Thomas Reid: Power as First Philosophy Emile BojesenPart Two - ConceptualFive: 'An HOBBY-HORSE Well Worth Giving a Description of: Disability, Trauma, and Language in Tristram ShandyAnna K. SagalSix: “One cannot be too secure:” Wrongful Confinement, or, the Pathologies of the Domestic Economy Dana Gliserman KopansPart Three - ExperientialSeven: ‘on that rock I lay’: Images of Disability Found in Religious VerseJamie KinsleyEight: Attractive Deformity: Enabling

Like most arenas of literary investigation, 18th-century studies has seen a proliferation of scholarship on disability in the last ten years--and one expects much more will follow. The present title joins three of the most notable book-length examinations: Patterns of Madness in the Eighteenth Century, ed. by Allan Ingram; Defects: Engendering the Modern Body, ed. by Helen Deutsch and Felicity Nussbaum; and David Turner's Disability in Eighteenth Century England. With respect to organization, Mounsey introduces a unique concept-to disability studies in general and certainly to 18th-century studies. The ten essays appear in three categories: 'Methodological,' essays examining how disability is understood and represented by significant thinkers (1663 and 1788); 'Conceptual,' essays looking at and problematizing representation of disability in literary works; and 'Experiential,' essays examining how disability is represented by those who experienced it and left written records of their suffering. A few essays feature canonical figures, but most introduce overlooked, unknown texts, a result of impressive archival research. In this respect and others, the collection bridges disability studies and cultural studies. Summing Up: Highly recommended. Graduate students and researchers/faculty.