Gift of Kinds
The Good in Abundance / an ethic of the earth
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Produktinformation
- Utgivningsdatum1999-09-16
- Mått150 x 228 x 19 mm
- Vikt463 g
- FormatHäftad
- SpråkEngelska
- Antal sidor323
- FörlagState University of New York Press
- ISBN9780791442548
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Stephen David Ross is Professor of Philosophy and Comparative Literature at State University of New York at Binghamton. He is the author of many books including The Gift of Beauty: The Good as Art; The Gift of Truth: Gathering the Good; The Gift of Touch: Embodying the Good; and editor of Art and Its Significance: An Anthology of Aesthetic Theory, all published by SUNY Press.
- General Preface to the Project: Gifts of the GoodThe fourth of several volumes devoted to the good. Human, natural worlds filled with gifts. Nature the general economy of the good, earth's abun-dance. Resisting authority and totality. Plato's idea of the good beyond measure. Unlimiting every limit, interrupting authority. Gifts and giving. Exposure interruption, calling for responsiveness, responsibility. Cherishment exposure to the good everywhere in generosity. Sacrifice impossibility of fulfillment. Plenishment crossing cherishment and sacrifice: inexhaustible exposure to the good. Socrates' suggestion that the good grants authority to knowledge and truth. Anaximander and injustice in all things, demanding restitution. The good as ideality. Volumes projected in this project. Began with art in response to Nietzsche's interruption of authority in name of art. Continue within possibility that Western philosophic tradition has always given precedence to truth and being, neutralizing the good. This volume addresses kinds of the earth as ecstatic revelation s of life and being, resistant to neutrality.Introduction: The Abundance of KindsSpinoza and abundance of kinds. God and nature expressed in infinite numbers of infinite kinds. Nature composed of infinite individuals, each expressed through infinite kinds. Conatus, desire. Love of God, Dei amor, beatitudo, blessedness. Kind\red\ness and kind\ness. Tyranny of kinds: using other kinds in any way whatever. Interruption: essentialism and identity politics. Tyrannies of singularities and kinds. Heterogeneous differences among singulars and kinds. Good and evil. Profit and advantage. Two ethical discourses: good and evil, God and nature. Natura naturans, naturanaturata; potentia, potestas. Infinity of kinds. Levinas. Infinity of infinite. Singularity. Wittig. Exaltation and universality. Mimesis. The Lesbian Body. All human works and things given from the good, without neutrality. Cherishment, sacrifice, plenishment. Sacrificing sacrifice. In expression, the abundance of species and kinds.Chapter 1 Woman's KindsGriffin. Woman and Nature. Pronouns, she, we. Gendered language. Wittig. J/e. Universal. Irigaray. Overthrow syntax. Ecological feminism. European history, burning women as witches. Gazelles, does, elephants, whales. Interruption: Wittig, The Lesbian Body. Interruption: Bataille. Nature transfigured by the curse. Victims. Abjection. In kinds. Griffin. We who are of the earth. Foucault, violence against violence. Horses, cows, mules. Nature speaking of nature to nature, nature naturing. We and nature weep. Stones.Chapter 2 Ranking KindsPlato. Sophist. Kind, eidos, of many-sided sophist. Kin, family, propinquity, lineage, and blood. Eleatic stranger. Socrates a stranger. Genealogy, genos, eidos. Hunting the sophist kind. Philosophy hunting. To possess. Interruption: cherishment, sacrifice, plenishment. Foucault, descent, Herkunft. Kinds—genos, phulon, eidos. Techne *. Philebus. Indefinite dyad. Interruption: Possessing truth. Philosopher many-sided, many kinds. Method of genealogy, hunting. Binary division. Nature's kinds divided in two. God Himself; Day of Judgment. Definite dyad. Fish and mollusks. Resisting the neutrality of gathering. Molly. Hunting, possessing, coercing, selling. Purification, katharmos. Purity and impurity of kinds. Heidegger reading Aristotle. Phusis as morphe. Aristotle. Slaves, animals, and women. General and restricted economy. Mimesis and logos, linked by eide, kinds.Chapter 3 Nature's KindsLeibniz. Monads, singularities and kinds. Anaxagoras. Always larger and smaller. Impurity and heterogeneity. Infinity. Monads. Entelechies. Identity of indiscernibles. Uncontainable multiplicity and variety. World of abundance. Mirrors, representations, without windows. Each bit of matter a garden full of plants, a pond full of fishes. From the good. Rule of God. Sufficient reason. Perfection. Fulgurations of divinity. Nature's mimesis.Hegel. Universal. Kind much more than what is common. Consciousness of universal. Nietzsche. No one gives man his qualities. Man the animal. Tyranny of Man the God. Uncontainable refused to animals. In Hegel. Interruption: Quine and Goodman on natural kinds. Rule of science. Possible worlds. Leibniz. Hegel. Always more. Linked with kin and kind. Heterogeneous infinite in nature. Geography. Wandering.Chapter 4 Ordering KindsFoucault. Order of Things. Idea of order. Borges's Chinese encyclopedia. Impossible to think. Language. Genealogy. Prose of the world. Univocity of being. Convenientia, aemulatio, analogy, sympathy. Signatures. Mimesis*. Plethora and poverty. Mathesis, taxonomy, genesis. Classical representation. Language, nature, wealth. Inclusion, exclusion, monstrosity. Interruption: Wilson, natural selection. Biodiversity, wilderness. Wealth, money, circulation. Value sacrifice of goods to exchange. Under the curse.Chapter 5 Becoming KindsDeleuze and Guattari. Becoming a kind. Interruption: Nietzsche. Man a rope, a bridge. Spinoza. Heraclitus. Becoming neither being nor flux. Excessiveness of excess. Participation (methexis) becoming in kind. Difference and repetition. Becoming-animal. Molecular, molar. Genealogy. Becoming woman. Only certain animals and women. Becoming for men. Privilege. Minority, minoritarian. Impure kinds. Interruption: Irigaray, Wittig. Fluidity, domination. Minority experiences. Deleuze and Guattari. Territorialization, deterritorialization. Becoming-Jew. Music. Genealogy, geology, geography, geophilosophy. Geology of morals. Geography of morels. Interruption: Lyotard. Borders, propriety, abjection, geography. Geophilosophy. Levinas. Irigaray. Mimesis, expression. Against the neuter. Angels. In geophilosophy. Deleuze and Guattari. Machines. Derrida. Mimesis not only human. Nonanthropocentrism.Chapter 6 Blood KindsBlood, lineage, genealogy. Genre, Geschlecht, Herkunft. Genus, kin, propinquity, kind; gender, reproduction, sexual difference. Women. Blood and reproduction. Sexual difference-men and women, family, reproduction; sexual indifference-objectivity, detachment, neutrality. Social contract,women and animals, sacrifice and consumption. Griffin. Body vessel of death, in blood. Blood of our mother. Spilling and devouring blood. Derrida. Geschlecht. Dasein's sexuality. Heidegger's neutralization. Foucault. Genealogy. Nietzsche. Ursprung, Entstehung, Herkunft, Abkunft, Geburt: birth, origin, descent; emergence, parousia; family, stock, nation, kin, kind, propinquity, bonded by blood. Impurity of purity. Attached to bodies. Interruption: Irigaray. Genre, genre humain. Nature, neutrality, touch. Mark of gender in nature through language. Butler. Coding, citation, iterability, materiality. Derrida. Geschlecht. Gender in language. Man's hand, paws, fangs, claws. Dasein's friend never animal. Question of Heidegger. Rigor. Iterability, singularity and repetition. Examples. Immeasurability of responsibility and sacrifice. Cherishment, sacrifice, plenishment.Chapter 7 Consuming KindsEating well. Stockpiling. Impeding circulation of goods. Consumption, stockpiling, storing, owning, devouring the good. Derrida. Responsibility excessive. Affirmation. Différance, trace, iterability, ex-appropriation, not only human, well beyond humanity. Responsibility. Expression, mimesis, representation. Interruptions: Griffin. Consumption. Abjection. Blood. Interruption: Adams. Absent referent
"I am impressed with Ross's ability to construct an intricate framework of philosophic and literary figures and issues. The textual involvements Ross explicates and utilizes are clearer and better 'represented' in this book than in any of the previous books in the series. Professor Ross's gift is of a kind that stimulates and enlivens active philosophical inquiry." —Gayle L. Ormiston, coeditor of Transforming the Hermeneutic Context: From Nietzsche to Nancy"Ross deals with enormously difficult questions in an accessible philosophical style (even for readers unfamiliar with the many sources he works with). The scholarship is extensive, comprehensive, and marvelously brought together in support of the project. The Gift of Kinds not only breaks fresh ground, but offers an exciting framework for reconsidering the importance of the abundance of things and the overwhelming reality that 'nature everywhere expresses.' For readers who have escaped the hold of 'intellectual analyticity,' The Gift of Kinds is a sheer delight. I find it powerful, catalytic, and exciting." —Max Oelschlaeger, editor of Postmodern Environmental Ethics