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In Gender and Biopolitics, Pınar Sarıgöl sheds new light on the life spheres of the woman as a means of examining neoliberal Islamic thinking about individuals and populations. Sarıgöl's exploration of the governmental rationality of post-2002 Turkey's Islamic neoliberalism is especially informed by Michel Foucault's critical perspective. The tenets and merits of Islamic neoliberalism bring moral and religious practices into the discussion regarding 'how' the social order should be in general, and 'how' the ideal woman should be in particular. Discussions of Islam and neoliberalism are here productively undertaken in concert, in part because Islam takes society as a social body in which hierarchies and roles are divinely normalised. This book uniquely brings this point to the fore and draws attention to the interplay between the rational and moral values constituting Islamic neoliberal female subjects.
Pınar Sarıgöl is a lecturer teaching politics. She has published monographs and articles on contemporary Turkish politics, and on theory of gender politics and new racism.
AcknowledgementsAbbreviations1 IntroductionThe Conceptualisation of Ideal Womanhood in Post-2002 Turkey1 The Conceptualisation of Problematic Womanhood and Governmentality2 Changing Patterns of Womanhood in Post-2002 Turkey3 Insights from Foucault’s Method4 Selection of the Research Sources5 Structure of the Book6 Concluding Remarks2 The Closed Circuits of the Woman’s Sexuality and Temperate Seductiveness1 Islamic Virtues on Woman’s Sexuality2 The Imagined Population in the New Gender Regime2.1 Islamic Heteronormativity and Its Performances2.2 Contouring Gender Justice3 Intimacy in Public or the Intimacy of the Public?3.1 To Veil or Not to Veil3.2 On the Political Representations of Women3.3 Policing Public Morality4 Concluding Remarks3The Sacred Family PortraitBalance, Uniformity, Patience and Piety1 Understanding the Family in Its Cooperative Manner2 True Womanhood and Unmanageable Fields of Government2.1 The New Definition of Womanhood2.2 Awakening the Sense of Motherhood2.3 Some Facts: Adultery, Homosexuality, Prostitution, Brothels and the Like3 The Last Sight on Family3.1 Consulting Services for the Betterisation of Family3.2 Divorce as an Impossible Practice4 Concluding Remarks4 Reconsidering Violence as a Disciplinary and Regulatory Apparatus1 Statistical Facts and the Hard Truth2 Rape as a Justified Reaction against the Impropriety3 From Crimes of Honour to Crimes of Passion4 Political Reality and the Depoliticisation of Violence4.1 Protective Mechanisms and Legal Applications4.2 Manhood and Violence4.3 Gendered Mediation5 Concluding Remarks5 Islamic Neoliberal Female Subjectivity in Post-2002 Turkey1 Reading Political Islamism in Its Own Governmental Nature in Turkey2 Islamic Neoliberal Governmentality: Challenging the Unity of Sovereign Power, Disciplinary Power and Biopower3 Rethinking Gender Justice in the Context of Islamism and Neoliberalism4 The Exclusion and Inclusion of Women at the Intersection of Differences5 Concluding Remarks6 ConclusionsResistance for the BetterReferencesIndex