As Lenzerini rightly concludes, the question of reparations for indigenous peoples - in addition to a legal question - often constitutes a philosophical and social question. Thus, the publication addresses the limitations arising in this context by not only elaborating on the judicial barriers but also the psychological grounds for refusing the implementation of a full reparation program...the book provides a very valuable and important study on the matter and its detailed examples on state practice and litigation processes possess considerable value both for scholars and practitioners alike.