Reformed Identity and Conformity in England, 1559–1714

Jake Griesel is a Lecturer in Church History and Anglican Studies at George Whitefield College, Cape Town, and Research Associate at North-West University, South AfricaEsther Counsell is an External Research Scholar in History at Trinity College, Cambridge

• Introduction - Jake Griesel and Esther CounsellPart I: Ecclesio-political and liturgical contests1 Contests, contexts, and the boundaries of conformity in early modern England - Jacqueline Rose 2 Protestant jurisdictionalism and the nature of Elizabethan puritan non-conformity - Esther Counsell3 Cathedrals, the Reformed, and the Elizabethan Church - Alice J. Soulieux-Evans4 Sir Francis Hastings, Jacobean non-conformity, and the House of Commons, 1604–10 - Jonathan C. Harris5 Zachary Crofton, the Restoration Church of England, and the dilemmas of partial conformity, 1662–65 - Elliot VernonPart II: Reformed conformist theology and ecclesiology 6 Justifying faith and faith as a virtue in the theology of Richard Hooker - Torrance Kirby7 The best religion? The revived ambitions of the Reformed conformist establishment, 1637–40 - Peter Lake8 The Reformed conformist tradition, 1640–62 - Anthony Milton9 Edward Reynolds and the making of a presbyterian bishop - Christy Wang10 The Reformed theology of Thomas Hobbes: The Answer to Archbishop Bramhall - Mark Goldie11 Reformed orthodoxy as conformity in the post-Restoration Church of England - Jake GrieselAfterword - Diarmaid MacCullochIndex