Truschke demonstrates that the Sanskrit literary world was not simply an arena of elite male Brahmin scholars, but also one in which non-Brahmins, women, Jains, and a wider lay community of scholars and patrons had a voice. The lasting contribution of this work will be not simply its methodological or analytical innovations, but also firmly contesting and refuting the toxic Hindutva politics that has permeated debates about Sanskrit pasts, Hindu-Muslim interactions, and the nature of Hinduism and Islam itself in the last century.