Low examines how people understood Job’s wife in various historical periods. Shebegins in late antiquity, covering sermons, commentaries, and art pieces from the medieval, Renaissance, Reformation, and modern periods. The interpretation of Job’s wife through the ages reveals the prejudices of the interpreters, particularly their attitudes toward women and marriage. Over the years, interpreters compared Job’s wife to Eve, Satan, the ideal wife, and the shrewish wife. L. approaches her topic through the lens of feminist theory, or genders tudies, highlighting the woman’s voice in the text, often silenced or displaced by other concerns. She uncovers how patriarchal interpretation diminishes women. She says, “Job’s wife comes to represent a whole package of assumptions about marriage, female vulnerability to satan, and religious expectations of gendered behavior” (p. 23).