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David Bennett - Augustinian Ethics of Same-Sex Desire and Gay Celibacy, Inbunden

Inbunden, Engelska, 2027

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Augustinian Ethics of Same-Sex Desire and Gay Celibacy

Queering the Queer in Contemporary Theology

Av David Bennett

1549 kr

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In this perceptive work, Bennett explores gay celibacy as a positive erotic witness in the contemporary discussion of human sexuality and queer theological discourse. With the recent publication of statements and prayers for blessing from Roman Catholic and Anglican churches, being gay and celibate are together intensely queer realities. They are, however, curiously side-lined in ecclesial ethics, queer and contemporary theologies. Through a constructive analysis of Augustine and Richard Hooker, and contemporary theologians, Oliver O’Donovan, Sarah Coakley, Graham Ward, this book proffers a theological basis for gay celibacy.In Bennett’s formulations, gay celibacy becomes a Christ-like exclusion from the created good of marriage for the sake of a greater inclusion in its eventual transformation; he also re-examines it as a form of sacramental existence that, due to its exclusion, enjoys greater intimacy and inclusion with Christ in his death and resurrection. As a robustly trinitarian asceticism, this book argues that gay celibacy can be understood as a ‘new asceticism’ which calls gay affectivity to a theological and transformative renewal. By positing such a new asceticism, this book incisively challenges the contemporary field of queer theology. Not only does Bennett open up a new space to articulate a rarely seen love for God, but he also reveals a substantive theology of God’s love and its relationship to human desire.
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David Bennett is a Postdoctoral Research Fellow at the University of Oxford, UK

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Celibacy, David Bennett wants to tell us, is an authentic "use" of sexual desire, and one that recognises its eschatological meanings in the face of those that are either more destructive or more conformist. His exploration of this reflection through the patristic church charts a path that can be followed fruitfully in relation to same-sex orientation, affirming the character of homosexual desire as a phenomenon of our morally fragile humanity rather than disguising it as marriage or friendship. He lays claim to the Augustinian tradition in a double sense: on the one hand, grounding his argument in some major texts, and on the other exploiting the "eschatological turn” typical of the twentieth-century readings of Augustine. This is perhaps the most serious theological argument on the theme that we have seen, and even those with nothing more to learn on the topic will, I believe, learn something valuable.

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