This volume offers a practical and innovative interpretation of divine revelation, from a philosophical-theological perspective. Balázs M. Mezei outlines the most important presuppositions of our notion of divine revelation in a historic and semantic setting, as well as elaborating upon the methodology of model analysis. He then introduces and analyses the notion of self-revelation as the most important modern understanding of divine revelation; and presents the notion of “apocalyptic personhood” as a corollary of radical personhood, which is further developed into apocalyptic phenomenology. Mezei further examines the remarkable development of some of the most important notions in the history of Christianity, along with the homogenous infrastructure of these notions in the very essence of the religion: the doctrine of Trinity. Covering aspects of revelation from semantics to historical and cognitive origins, and engaging with a wide variety of texts – including Augustine, Thomas Aquinas and Joseph Ratzinger – Mezei makes a strong and clear statement when explaining what the radical revelation is, how it can be understood and its overall importance.
Balázs M. Mezei is Professor of Philosophy at Péter Pázmány Catholic University, Hungary. He has widely published on the philosophy of religion, phenomenology, and literary criticism.
AcknowledgmentsForeword1. General Introduction2. Structure and ContentChapter One: What is Revelation?1. Preliminaries2. The Presuppositions of Revelation3. The Semantics of Revelation4. The Historical Origins of Revelation5. The Cognitive Origins of Revelation6. The Fact of Revelation7. Theories of Revelation8. A Radical Philosophical Theology9. Sources of RevelationChapter Two: Models of Revelation1. Preliminaries2. Kinds, Types, and Models 3. Forms of Revelation4. From Forms to Models5. Systems of Models 6. An Example: The Liturgy7. A Concluding RemarkChapter Three: Self-Revelation1. Preliminaries2. The Grammar of Self-Revelation3. The History of Self-Revelation 4. The Model of Self-Revelation5. Self and Unity6. Self and Persons7. Radical Personhood8. Radical Personhood as kenosis 9. Self-Revelation as Radical PersonhoodChapter Four: Radical Revelation1. Preliminaries2. Self-revelation and Radical Revelation3. Radical Revelation as the Fact of Freedom4. The Eight Gestures of Freedoma) Birthb) Growthc) Entryd) Healinge) Radiancef) Transfigurationg) Kenosish) Overcoming 5. Radical Re-velation6. Radical Revelation as apokalypsisChapter Five: The Revelation of Apocalyptic Personhood1. Preliminaries2. The Last Judgment of Michelangelo3. Aspects of Apocalyptic Personhooda) The Kingdom of Godb) The Son of Manc) Resurrectiond) Pentecoste) Conversionf) Stoning g) The Lamb of God4. Trinitarian RelationsChapter Six: Apocalyptic Phenomenology1. Preliminaries 2. From Openness to Newness3. Newness as Personhood4. A Phenomenology of Disclosure5. The Principle of Refusivum Sui6. Models of Disclosure a) Augustine’s Confessional Apocalypseb) An Apocalypse of Contrastsc) A Faustian Apocalypsed) The Visage as Apocalypse7. The Musical Genius Chapter Seven: The Catholicity of Revelation1. On Overtures 2. Architectonics3. Catholicity4. Faith5. Hope6. Love7. ProspectsConclusionAppendix I: The Concentric Model of RevelationAppendix II: The Ramifications of RevelationAppendix III: Aspects of CatholicityAppendix IV: An Outline of the Study of ApocalypticsBibliographyIndex of NamesIndex of Biblical PassagesIndex of Art Works
The great strength of Radical Revelation is its breadth of enquiry ... [Mezei] deftly bridges arbitrary academic divides, such as those between analytical and continental forms of philosophy, while consistently making use of a wide range of artistic, musical, architectural and literary works as sources with which to illustrate his account of revelation.