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William H. F. Altman - Martin Heidegger and the First World War, Häftad

Häftad, Engelska, 2015

Del i serien Lexington Books

Martin Heidegger and the First World War

Being and Time as Funeral Oration

Av William H. F. Altman

1019 kr

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Beskrivning
In a 1934 speech, marking the Twenty-fifth Reunion of his high school class, Martin Heidegger spoke eloquently of classmates killed in the Great War and called on his audience to recognize that the national rebirth now occuring in Hitler’s Germany must continue to draw inspiration from the war dead. In this process, he refers to the war of 1914–1918 as “the First World War.” Since the condition for the possibility of “the First” is a Second World War, Martin Heidegger and the First World War raises the question: how could Heidegger have already known in 1934 that another war was coming? The answer is to be found by reading Being and Time (1927) as a funeral oration for the warriors of the Great War, a reading that validates Heidegger’s paradoxical claim that the genuinely historical must emerge from the future. By using Lincoln’s “Gettysburg Address” as an archetype of the genre, William H. F. Altman shows that Heidegger’s concept of temporality in Being and Time replicates the way past, present, and future interweave in the classic funeral oration and argues that if there is a visible path connecting Being and Time to its author’s subsequent decision for National Socialism, it runs through the trenches of the Great War and its author’s successful attempt to evade them. The analysis and conclusions in this book will be of great value to students and scholars interested in philosophy, history, intellectual history, German studies, and political science.
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William H. F. Altman teaches Latin and World History at E. C. Glass, a public high school in Lynchburg, Virginia.

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Altman’s scholarship is voluminous, especially regarding material detailing Heidegger’s personal and professional life. . . .It may also be mentioned that throughout this study, Altman introduces incidental references and allusions to a number of other works by Heidegger, the most noteworthy are the Hölderlin Lectures of 1934–35 which Altman reads in ways which support his contention that Heidegger’s prose can readily be connected to themes associated with WWI. For anyone with a special interest in Heidegger’s readings of poetry, whether Greek or German, the discussions and background material pertaining to Hölderlin are valuable and constitute a suggestive interpretive base for determining the import of Heidegger’s many writings on this important poet. . . .The juxtaposition of a set of complex particular circumstances—all details pertaining to “the case of Heidegger” including the considerable material Alston gathered relating Heidegger to WWI—with the broader and more traditional concerns embodied in the western tradition of philosophical speculation invites us to rethink just what philosophy is and what we should expect it to accomplish. Should the structure of philosophizing necessarily include individual characteristics incarnated in the psychological profiles of its authors as well as repercussions from the historical, cultural, political and social conditions which circumscribe their work? Does this subtle and complex ambiance affect the nature of philosophical inquiry or, from a traditional perspective, can the import and value of philosophy continue to be detached from these surroundings? These questions as derived from Altman’s book represent a signal subject for additional reflection.

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